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Begum Akhtar - The Queen of Ghazal [Download Topic]
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MALIKA-E-GHAZAL---PADAMSHRI BEGUM AKHTAR : 

Born as Akhtari on October 7th,1910 at Faizabad in a family of lovers of music and shifted to Lucknow when she was young. Her first teacher was Ustad Imdada Khan, a sarangi player. She continued her apprenticeship with Ustad Shakhawat Hussain, a reputed sarod player who recommended her to become a desciple of Ustad Ata Muhhamed Khan.Akhtari Bai now known as Begum Akhtar, an expert in Ghazal, Dadras and Thumri very soon reached the heights of fame and popularity.    During recitals whenever she reached a high note her voice would crack, but strangely enough this was considered by connoiseurs as the highlight of her recital. The audience would wait eagerly for that delicious crack in her voice.   In order to become a successful   ghazal singer it is very necessary to select a lyric which is easy to understand, and has meaningful verses, with flashes of playful poetic imagination. Having come across such a piece of poetry the singer has to put across musically in a suitable tune with a complete understanding of the poetry, in perfect diction and in an expressively emotional style. Begum Akhtar possessed all the qualities that are so vital for a good ghazal singer. The notes which she produced were so limpid, so hauntingly sweet, that the audience was immediately captivated. She had the uncanny knack of choosing the right kind of ghazal and adorning it in a befitting tune; she would render it so endearingly that her every note would grip the hearts of the audience. At 30, she cut her first disc for the Gramophone Record Company, one of the sister concerns of H.M.V.    She commenced as courtesan Akhtari Bai, and then withdrew from singing for several years after marrying a respected barrister, to be reincarnated in her later years as Begum Akhtar (d. 1974), a singer of the concert-hall rather than  private courtesan performance. Was awarded Padamshri and Sangeet Academy Award. After teaching for some time at Bhatkhande Music College she died on October22, 1974. A two rupees stamp and first cover was released by Post & Telegraph Department, Government of India in her honour.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: Begum Akhtar - The Queen Of Ghazal 
 
jouer le CD haut débitmusique classique indienne :Begum Akhtar Live - Bombay - 1953
Makar Archives 1 
MAKCD030 Durée : 73:50 ADD jouer le CD bas débitcomment jouer la musique

Begum Akhtar Live - Bombay - 1953

Makar Archives 1

MAKCD030 Durée :

 

Hope it works.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: Begum Akhtar - The Queen Of Ghazal 
 
A detailed account of Akhtari Bai Faizabadi/Begum Akhtar  wedding in the Bhopal/Lucknow family can be found in the book "Dagar say hat kar" by Saeeda Bano Ahmad, the first female broadcaster of All India Radio. She was quite instrumental in this wedding.





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Indian Music: Selective Discographies

Begum Akhtar

(1914-74)

 



 

MP3 Sound Files

Gazal 1 - Kash itna mere nalonmen (Excerpt from No. 51a below)

Gazal 2 - Main jindagise hun bejar (Excerpt from No. 51b below)

 

 

 



Last edited by sur on 06 Apr 2007 16:10; edited 1 time in total





____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: Begum Akhtar - The Queen Of Ghazal 
 
78 RPM Records of Begum Akhtar [1914-1974] 

  Megaphone [Red Label] Swadeshi records – Miss Akhtari Bai (Fyzabad)

 
  1] MCC 762     OMH 1942       Aehasan Tera Hoga                                          [HINDUSTANI]           01
                      OMH 1943        Bahar Aai Khile Phool                                       [HINDUSTANI] 
  2] MCC 764    OMH 1940        Matkar Preet Kiye                                           [HINDUSTANI]
                      OMH 1941         Sainyyase Nokaspe                                          [HINDUSTANI]
----------------------------------------------------------------------------------------------------------------
 
  HMV plum label records – Miss Akhtari Bai
 
  1] N 6214       OC 4858           Woh Aasire Dame Bala Ho Tumhi                       [URDU]
                      OC 4859           Najaraya Kahe Phere Re Balama                         [URDU]
 
----------------------------------------------------------------------------------------------------------------
 
  HMV red label records – Begum Akhtar
 
  1] N 88268    OJW 4392        Ae Mohabbat Tere Aanjampe Rona Aaya              [URDU]
                      OJW 4393        Sahabae Garaj Thi Shola Phishan                       [URDU]
                      Lyric-Shakeel Badayuni 
  2] N 88294                            Hamar Kahin Mano Rajaji                                 [HINDUSTANI]          05
                                              Nithur Nithure Bahare                                    [HINDUSTANI] 
  3] N 88304    OJW 4382        Is Ishkake Hathon Se Hargiz Na-Gazal              [URDU]
                      OJW 4383        Koi Yeh Kahade Gulshan Gulshan                         [URDU]
                      Comp.: Jigar Moradabadi
 
----------------------------------------------------------------------------------------------------------------
 
  1] RAE 1011                            Karo Hum Safinan Madine Ki                             [HINDUSTANI]
                                              Huzure Shahe Barahrobar                                [HINDUSTANI]
 
----------------------------------------------------------------------------------------------------------------
 
   Columbia blue label Records – Akhtari Bai 
 
  1] GE 5298                             Badal Dekha Dari                                           [HINDUSTANI]
                                               Patali Kamar Lambe Bal                                   [HINDUSTANI] 
 
  2] GE 5356    CEI 14567         Usane Jab Tyori-Gazal                                     [HINDUSTANI]
                      CEI 14573         Unki Aankhonka Aalam Gulabi-Gazal                    [HINDUSTANI]
 
 
  3] GE 5380    CEI 14571         Koyaliya Mat Kar Pukar-Dadra                           [HINDUSTANI]          10
                      CEI 14572        More Balam Pardesiya-Dadra                             [HINDUSTANI]
 
----------------------------------------------------------------------------------------------------------------
 
   Columbia blue label Records – Akhtari Bai Fyzabadi 
 
  1] GE 18038   CEI 14547        Na Socha Na Samjha Na Seekha-Gazal               [HINDUSTANI]
                      CEI 14574        Dilki Baat Kahin Nahin Jati-Gazal                     [HINDUSTANI] 
 
  2] GE 18008   CEI 14541        Yah Husnao Ishakke Pahalu                               [HINDUSTANI]
                      CEI 14548        Aashkonmen Koi Husna                                     [HINDUSTANI] 
 
  3] GE 18100                           Yeh Husn Raaze Muhabbat-Gazal                      [HINDUSTANI]
                                              Sakia Chod Na Khali-Gazal                              [HINDUSTANI]
 
----------------------------------------------------------------------------------------------------------------






____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: Begum Akhtar - The Queen Of Ghazal 
 
Megaphone blue label records - Miss Akhtari Bai (Fyzabad)-JNG & J.N.G series 
 
  1] JNG. 550   MOC 5403         Khudaki Shan Hai-Gazal                                  [HINDUSTANI]
                      MOC 5404         Tune Bute Harjai Kuch Aaisi-Gazal                  [HINDUSTANI] 
 
  2] J.N.G.609                          Kaisi Bansiya Bajai-Pilu Thumri                       [HINDUSTANI]            15
                                              Main Tere Sang Na-Pat Manjri                        [HINDUSTANI] 
 
  3] JNG. 660   OMF 80            Farza Hai Mehaphile                                       [HINDUSTANI]
                       OMF 81            Noore Ahemadse                                             [HINDUSTANI] 
 
  4] JNG. 687   OMF 79            Kaisi Karun Ram Naina Thaljage                        [HINDUSTANI]
                       OMF 82            Chmanko Houn Mere saakine                             [HINDUSTANI] 
 
  5] J.N.G.708                          Saj Voh Keena Saj-Gazal                                 [HINDUSTANI]
                                              Main Voh Badnasib Hun-Gazal                           [HINDUSTANI] 
 
  6] J.N.G.745   OMF 1215         Aadae Naajko Jalim-Kawali                              [HINDUSTANI]
                       OMF 1220         Chaa Rahi Kali Ghata Jiyara-Dadra                   [HINDUSTANI] 
 
  7] J.N.G. 762                         Aehasan Tera Hoga-Dadra                               [HINDUSTANI]           20
                                              Bahar Aai Khile Phool-Dadra                            [HINDUSTANI] 
 
  8] J.N.G. 764                         Saiyaadne Kafasmen Karne Na Do-Gazal            [HINDUSTANI]
                                              Mat Karo Preet Hum Pachataye-Thumri             [HINDUSTANI] 
 
  9] J.N.G. 785                         Jo Hai Aahale Dil Dilruba-Gazal                      [HINDUSTANI]
                                              Diya Tha Husn Kajake Aajal-Gazal                    [HINDUSTANI] 
 
 10] J.N.G.796   OMC 2573        Mufta Huve Badnam Sanvariya-Dadra               [HINDUSTANI]
                       OMC 2574        Kya Dardki Koi Dava Jane-Gazal                       [HINDUSTANI] 
 
 11] J.N.G. 804  OMC 2816         Kaisi Ye Dhum Machai-Holi                              [HINDUSTANI]
                       OMC 2817         Kesharaya Aangaya Rang Daro-Holi                   [HINDUSTANI]
                                              Miss Akhtari Bai (Fyzabad) 
 
 12] J.N.G. 820                         Piya Milan Ham Jaib Ho-Chaiti                         [HINDUSTANI]           25
                                              Sovat Nindiya Jagay Ho Rama-Chaiti                 [HINDUSTANI] 
 
 13] J.N.G. 844  OMC 2570        Hamko Najarse Aapne Giraye-Gazal                   [HINDUSTANI]
                       OMC 2571        Vah Aa Rahe Hai Jo-Gazal                                 [HINDUSTANI]
                                              Miss Akhtari Bai (Fyzabad) – Film-Star 
 
 14] J.N.G.861                          Virahke Mari Rain Na -Thumri                           [HINDUSTANI]
                                              Mori barisi Umariya-Thumri                              [HINDUSTANI] 
 
 15] J.N.G. 889  OMC 4648        Khuna Dilka Jo Kuch-Gazal                                [HINDUSTANI]
                       OMC 4649        Jabane Aashikse Hale Dile-Gazal                       [HINDUSTANI]
                                              Miss Akhtari Bai (Fyzabad) – Film-Star
 
 16] J.N.G. 906  OMC 4733        Aahadki Muraliya (Gazal)                                  [HINDUSTANI]
                       OMC 4734        Pati Rakho Na Rakho (Dadra)                             [HINDUSTANI]
                                              Miss Akhtari Bai (Fyzabad) – Film-Star 
 
 17] J.N.G. 920  OMC 5409        Rasoole Khuda Sarbaro kar Rahen Hai-Natiya      [URDU]                       30
                       OMC 5410        Mere Dilruba Aarjuye Muhammad-Natiya             [URDU]
                                              Miss Akhtari Bai (Fyzabad) – Film-Star 
 
 18] J.N.G.9 2                           Uf Kaheko Bajaye-Holi                                    [HINDUSTANI]
                                               Hori Khelan Kaise Jaun-Holi                            [HINDUSTANI] 
 
 19] J.N.G.941                           Jis Dilme Mohabbat-Nat                                 [HINDUSTANI]
                                               Sab Do Din Na Huya-Nat                                [HINDUSTANI] 
 
 20] J.N.G. 951  OMC 5413         Sainya Daga Deke Na-Dadra                             [HINDUSTANI]
                       OMC 5414         Sudh Aaire Balam-Dadra                                   [HINDUSTANI]
                                              Miss Akhtari Bai (Fyzabad) – Film-Star 
 
 21] J.N.G. 965  OMC 6884        Sach Sach Batana (Gazal)                                  [HINDUSTANI]
                       OMC 6885        Bujhi Hui Shama Ka (Gazal)                                [HINDUSTANI]
                                              Miss Akhtari Bai (Fyzabad) – Film-Star 
 
 22] J.N.G.967                         Na Suno Mere Nale Dard Bhare-Gazal                [HINDUSTANI]          35
                                              Na Aate Hamen Ismen Takarar Kya-Gazal           [HINDUSTANI] 
 
 23] J.N.G.974                         Phulonko Bhulane Aai-Geet                                [HINDUSTANI]
                                              Dardiya Na Jane Maharaj                                 [HINDUSTANI] 
 
 24] J.N.G. 981  OMC 7221        Uthaye To kahan Jaye (Gazal)                           [HINDUSTANI]
                       OMC 7307        Musaki Jabanpar (Naat)                                   [HINDUSTANI]
                                             [Miss Akhtari Bai (Fyzabad) – Film-Star, Music Direction-Prof. Vishmadev Chatterjee] 
 
 25] J.N.G. 987 OMC 7309        Maje Betabiyonke Aa Rahe Hain-(Gazal)             [HINDUSTANI]
                       OMC 7310         Legaya Joshe Junun (Gazal)                             [HINDUSTANI]
                                              Miss Akhtari Bai (Fyzabad) – Film-Star 
 
 26] J.N.G.1020 OMH 3826       Banwari Ho hamara Ke-Dadra                           [HINDUSTANI]
                       OMH 3827       Joshe Girvan Aur (Gazal)                                 [HINDUSTANI]
                                              Miss Akhtari Bai (Fyzabad) – Film-Star 
 
 27] J.N.G1042  OMC 8916        Diwana Banana Hai To-Gazal                            [HINDUSTANI]           40
                       OMC 8917        Ufaonke Badale-Gazal                                      [HINDUSTANI]
                                             Miss Akhtari Bai (Fyzabad) – Film-Star 
 
 28] J.N.G.1049                       Mere Piya Base Pardesh-Marwadh                      [HINDUSTANI]
                                             Daf Dhirole Bajaye-Marwadh                            [HINDUSTANI]
                                             Miss Akhtari Bai (Fyzabad) – Film-Star 
 
 29] J.N.G1050  OMC 8432       Kya Soje Mohabbatmen-Gazal                            [HINDUSTANI]
                       OMC 8433       Dilmen Teri Nisan-Gazal                                  [HINDUSTANI]
                                             Miss Akhtari Bai (Fyzabad) – Film-Star 
 
 30] J.N.G1064  OMC 9739       Sunle Sajani Dilki Baat-Geet                            [HINDUSTANI]
                       OMC 9740       Sajanike Liye Tan Man Dhan-Geet                      [HINDUSTANI]





____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: Begum Akhtar - The Queen Of Ghazal 
 
HMV EP records [45 rpm]
 
  1] 7EPE 1221   (1961)              Duniya Ke Sitam Yaad Na                                [HINDUSTANI]
         Ki Khata Shevae                                             [HINDUSTANI] 
 
  2] 7EPE 1229  (1961)              Nanadiya Kahe Mare-Thumri                             [HINDUSTANI]
                                 Hamari kahan Mano-Dadra                                [HINDUSTANI]
                                             Nihure Nihure Bahare-Purvi                             [HINDUSTANI] 
 
  3] 7EPE 1241   (1961)              Rahe Aashiquike Mare-Gazal                             [HINDUSTANI]
                                 Ae Muhabbat Tere-Gazal                                  [HINDUSTANI]
                                             Sahabaye Garaj Thi-gazal                                 [HINDUSTANI] 
 
  4] 7EPE 1249   (1962)             Itna To Zindagi Men-Gazal                               [URDU]
                                             Bus Ek Zhizhak Hai Yahin                                 [URDU] 
 
  5] 7EPE 1257   (1963)            Zindagika Dard Lekar-Gazal                               [URDU]                      60
                                            Iss Darja Badguma Hai-Gazal                             [URDU] 
 
  6] 7EPE 1264   (1963)            Dabdaba Aai Woh Aakhen                                   [HINDUSTANI]
                                            Dil Aur Woh Bhi Toota Huva Dil                         [HINDUSTANI] 
 
  7] 7EPE 1269   (1964)            Zamin Pe Rahke Demag                                       [URDU]
                                            Ye Berahami Ki Aada                                          [URDU] 
 
  8] 7EPE 1165                        Ei Mousume Pardeshe-Thumri                              [BENGALI]
                                            Jochhana Karechhe Ari                                       [BENGALI] 
 
  9] 7EPE 1468   (1971)            Hamari Aatariya Pe Aao-Dadra                            [HINDUSTANI]
                                            Aabke Sawan Ghar Aaja                                      [HINDUSTANI] 
 
 10] 7EPE 1471   (1971)            Ajalliyon Se Hai Mamoor-Naat                             [URDU]                     65
                    Harim-i-Quds Men                                             [URDU] 
 
 11] 7EPE 1508   (1972)           Kaisen Kate Din Ratiyan-Dadra                             [HINDUSTANI]
                   Mor Balam Pardesiya-Dadra                                  [HINDUSTANI]
                   Bahut Deen Beete-Dadra                                      [HINDUSTANI]
                   Lagi Beriya Piya Ke Aavan Ki-Dadra                        [HINDUSTANI] 
 
 12] 7EPE 3006  (1972)           Piya Bholo Abhiman-Dadra                                     [BENGALI]
                   Koelia Gaan Thama-Dadra                                      [BENGALI] 
 
 13] 7EPE 4105   (1974)          Me Teji Taari Tamamua Tena Aa Aanjam-Gazal          [GUJARATHI]
                 Shun Jalun Ke Koini Jahojalaji Thay Chhe-Gazal          [GUJARATHI]
 
 14] S/7EPE 3092 (1975)       Phiraye Doina More-Dadra                                       [BENGALI]
                 Phire Keno Elena-Dadra                                            [BENGALI]             69






____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: Begum Akhtar - The Queen Of Ghazal 
 
Begum Akhtar The Queen of Ghazal (Rupa Charitavali Series)

Begum Akhtar The Queen of Ghazal (Rupa Charitavali Series)
IDI747

by
Sutapa Mukherjee
Hardcover (Edition: 2003)

Rupa. Co
ISBN 8171679854

Size: 6.2" X 5.3
Pages: 59 (Illustrated Throughout In Black & White)

OUR PRICE: $8.50

From The Jacket

Her voice had the seductiveness of mellow wine. When Begum Akhtar sang, she could make her audience sway to every emotion In the lyrics of a ghazal.

Once ghazals and thumris were the music of the court singers. It was Begum Akhtar's great artistry that took the music from the 'kothas' and gave it a place on the concert stage as a light classical music.

This is the captivating story of one of India's legendary musicians. Born in a family of court singers, she transformed herself from Akhtaribai Faizabadi to the revered Begum Akhtar. A singer who captured the heart of a nation by her grace and incomparable singing.

Charitavali is a series of biographies dedicated to the legendary figures of India. The series presents the lives of great kings, freedom fighters, political thinkers, social reformers, pioneers of industry, eminent scientists, philosophers, artists, musicians, dancers and film stars, writers and sports people. These biographies have been written for the reader who is curious about the life, achievements and character of these legends. Full of fascinating stories and facts, written in an easy, story telling style, these biographies will make these great Indian and their times come alive for the reader.

Contents
Chapter One5
Her First Concert
Chapter Two20
The Talkies Era
Chapter Three28
Akhtaribai Faizabadi
Chapter Four38
From Akhtaribai to Begum Akhtar
Chapter Five50
Great Artiste, Greater Humanist
Landmarks






____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: Begum Akhtar - The Queen of Ghazal 
 

More Lyrics of songs by Begum Akhtar
  ALBUMS


Golden Collection
Golden Moments
Golden Moments Volume 2 (Shaam-e-Firaaq)
Golden Moments Volume 3 (Dil Ki Baat)
Mallika-e-Ghazal
Mallika-e-Ghazal In Mehfil
Rare Gems
Rare Moments
Thumris
Thumris, Sawan, Ghazal
Koyelia Gaan Thama (Bengali)







____________
Music forms a part of me again It gives Shape to my faceless Expressions...To my Thoughts. {Alochana}
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Post Re: Begum Akhtar - The Queen of Ghazal 
 

Begum Akhtar-The Story of my Ammi
by Shanti Hiranand     




Indiaclub.com Editorial

Begum Akhtar, b circa, 1914- d, 1974, a legend in her own lifetime, is one such person on whom there is no available biography. A pioneer in the field of Indian light Classical music, she helped popularize the traditional form of thumari and ghazal gayaki and took it to the Concert level all over India and abroad.

Unfortunately, despite her talents, an entire generation of Indians has grown up listening to only gossip connected with Begum Akhtar’s life; be it the controversy surrounding the Nawab of Rampur or her other alleged affairs.

This is what Shanti Hiranand has attempted in her memoirs
. It is a book that will hopefully provide a salve to all those open wounds surrounding Begum Akhtar’s persona.

Shantiji has examined her beloved Ammi with the objective philosophical gaze of a woman and has shown us a side of Begum Akhtar that was hitherto hidden in the dusty corridors of House No 1, Havelock Road, Lucknow.

It is interesting how these two women from seemingly diverse backgrounds could come to such an exalted level of understanding between themselves, in times that were not very conducive to such social interactions. Shantiji belonged to an upper middle-class business family. She had a liberal education and was used to a certain space and freedom to pursue her own passions, while Begum Akhtar lived within the cloistered environs of a typical feudal home in those days.

On the one hand Shantiji was an austere Gandhian and Begum Akhtar was a person of deep indulgences. It is amazing that even Shantiji’s parents never stood in her way; they never stopped her from being with her Ammi. On the contrary on occasions it was Shantiji’s mother who encouraged her to follow her Guru right until the end.







____________
Music forms a part of me again It gives Shape to my faceless Expressions...To my Thoughts. {Alochana}
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Post Re: Begum Akhtar - The Queen of Ghazal 
 
Disciple of Begum Akhtar resurrects magic
Express News Service

Mumbai, October 15: FOR most connoisseurs of ghazal, Begum Akhtar remains a mystery. Stories about her abound. How did a mere courtesan from Lucknow’s feudal society in the last century reach the pinnacle of ghazal gaiki? How did the much-maligned Akhtaribai become Begum of Nawab of Bhopal? No one can answer these questions with as much authority as Akhtar’s disciple Rita Ganguly. A professor at National School of Drama (NSD), she taught drama to the likes of Naseeruddin Shah, Om Puri, Jaidev and Rohini Hattangadi and Seema Biswas. By doing pioneering work on nautch girls, she brought the tawaifs dignity. She is in Mumbai to stage her much-acclaimed play Begum Akhtar at Nehru Centre’s sixth National Theatre Festival on Wednesday. Ganguly spoke to MOHAMMED WAJIHUDDIN about her devotion to Akhtar, the mellifluous voice that has touched the chords of millions.

How did you come to be like an adopted daughter to Begum Akhtar?
Born and brought up in Lucknow, I was drawn to mausiqi (music) since the beginning. I was nine and learning music from the great Siddheshwari Devi when, one day, Begum Akhtar came and took me under her wings. From mid-60s till her death (October 30, 1974) I was with her, performing with her at numerous mehfils. She formalised my debut on stage with a concert in Srinagar. For the last 28 years, I have tried to keep her memory alive through concerts, an audio-visual (Jamal-e-Begum Akhtar) and now this play.

 
What does she say in the play?
Actually, it’s not a play. It’s a story where I am a sutradhar who narrates the story of the pioneer of ghazal in India’s oral tradition. Nowhere in the play do I say ‘‘I am Begum Akhtar’’. Since many fictitious stories about her floated in the market, I thought I must set the records straight. I say the things which I heard from her or learnt from reliable sources. Every word I say is authentic. Theatre is an art of illusion. But nothing in this play is imaginary. The effect is hypnotising. Recently, I performed in Dhaka where 1500 people watched the play with rapt attention. We repeated the show on demand. The generation which never got to listen to her live is curious to know about ammi.

Could you share some memories of performing with Akhtar in Mumbai?
I have fond memories of sharing the stage with ammi in Mumbai. We sang at Gulzar and Rakhi’s wedding. She was the toast of the masses. We had performed at Rang Bhavan and many other venues in the city. She had signed for many concerts which, after her death, I honoured.

What are your plans on making a film on Begum Akhtar?
Many producers and directors have approached me for a film on ammi. Sadly, all of them want to sensationalise her life. They are interested in finding a scandalous angle in the story. No one is interested in truth. I have rejected all the offers so far. But if someone still shows a genuine interest, I am open to the idea. I have already completed a memoir on her, which will be out soon. It will be again my tribute to the lady who taught me so much.







____________
Music forms a part of me again It gives Shape to my faceless Expressions...To my Thoughts. {Alochana}
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Post Re: Begum Akhtar - The Queen Of Ghazal 
 

Stamp brought by Indian govt. on Begum Akhtar.

BEGUM AKHTAR

Begum Akhtar was a renowned Ghazal singer who had reached legendary heights of musical excellence. She was popularly known as Malika-I-Ghazal, Queen of Ghazals. She enthralled the audience by her singing for nearly three decades from 1940.

BEGUM AKHTAR







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: Begum Akhtar - The Queen Of Ghazal 
 

Tribute

The queen I loved

Abhay Phadnis
Published on 8 December 2001

Begum Akhtar tugs at the heart in two styles -- one raw and exuberant, the other mature and 'respectable' -- and no one has yet matched her in either, writes Abhay Phadnis

At the age of 15, I fell in love - totally, irrevocably, hopelessly in love - with a woman who died when I was 11 years old. Her name was Akhtaribai Faizabadi, aka Begum Akhtar.

My affair with Akhtaribai's music started in a strange way. I come from a family that is steeped in Hindustani classical music, perhaps by reason of birthplaces: my father comes from Dharwad in northern Karnataka, my mother from a town called Ichalkaranji in southern Maharashtra. Both towns have strong links with the history of Hindustani classical music -- Ichalkaranji was home to Balkrishnabuwa Ichalkaranjikar (and the lamentably little-known Kane-buwa); Dharwad's musical lineage is too well known to merit repetition. Both my parents are connoisseurs of Hindustani classical music, especially fond of the Kirana gharana that -- though Punjabi in origin -- seems to have found its spiritual home on the Karnataka-Maharashtra border. I grew up in Poona, where the musical scene was again strongly Hindustani classical music-dominated.

In our house, any music other than khayal was regarded with a kind of amused indulgence. Thumri singers like Siddheshwari Devi and Rasoolan Bai were accepted as great by reputation, but their music never found a place in the consciousness of the household. In our house, "great" singers were necessarily from the "classical" mould -- Bhimsen, Gangubai, Kesarbai, Basavaraj, Kishori...

 
A musical world beyond this first impinged on my consciousness when I was 11 years old. On 31 October 1974, the evening news on good old Doordarshan featured the demise of a singer called Begum Akhtar. A photograph that I was to see many times again -- of the Begum, draped in a shawl, playing a harmonium and looking up with a delightful smile on her face -- stayed on the screen for a long time. The prominence given to the news caused me to ask, "Who is this Begum Akhtar?" The following dialogue then ensued (E stands for elders; I for the 11-year-old me!):

E: She was a ghazal singer.
I: What is a ghazal?
E: Well - it is an Urdu song.
I: Urdu? Isn't that what they speak in films?
E: Yes.
I: So she was a singer in films?
E: No, no -- she was a semi-classical singer.
I: What is "semi-classical?"
E: Well, she sangs thumris etc.
I: What are thumris?
E: Have you finished your homework?

Thus memorably was I introduced to a singer and a musical form that were to haunt me in the years ahead.

Life went on in its course. In the 9th standard, I changed schools. In the new school, my best friend was a boy called Apurva Bahadur. His father, Prof Satish Bahadur, taught film appreciation at the FTII. I would hang out at Apu's place most evenings. We would sit just outside the front door, talking of whatever 14-year-old boys talk of. Lending a constant background to our chatter was the music emanating from their living room, where Prof Bahadur would spend the evening smoking hand-rolled cigarettes and listening to Begum Akhtar. He seemed to have all her records ever released, and he would play them one after the other, evening after evening.

For a long time, the music was just a background drone. And then, one evening, something happened: a particular piece of the singing made its way to my heart and twisted it in a way that made me gasp. I started paying more attention to what was playing on the music system and found that it had a magnetic quality that would keep me bound there till Prof Bahadur's evening session was over. After over a year of this passive listening, I started borrowing the good professor's records -- and that generous soul let me take whatever I wanted. I would take a record home, keep listening to it over and over, and record it onto a cassette. In a few months I thus acquired quite a large collection of Begum Akhtar's ghazals, thumris, and dadras. I would keep listening to them endlessly, much to the bemusement of my family.

I had only one problem: while I loved listening to the sound of her voice and to the beauty of her music, I could make out just about half the words of the ghazals she sang! My Hindi was pretty good, but the Urdu of the ghazals was beyond me. I did not know anyone who knew Urdu well enough to teach me. But fate gave me an inanimate teacher: while cleaning up one of the bookshelves at home, I came across an Urdu-Hindi dictionary. (My father said he had bought it ages ago, but couldn't remember when or why.) Having discovered this treasure-chest, I embarked on an exercise that took up most of my free time in my college years: I would transcribe the ghazals I was listening to, and painstakingly check the meanings of the words I couldn't understand. Bit by bit, the ghazals started making sense; I now discovered a whole new world -- the world of Urdu poetry.

English poetry I had always loved. I did not think very much (to be translated as did not know very much!) of Marathi poetry. But the majestic beauty of Urdu poetry swept me off my feet. And it started off a beautiful cycle: the more I heard Begum Akhtar's ghazals, the more I struggled to understand their meaning; the more I understood of ghazals, the more I was drawn to her rendition of them! Over time, I started listening to other ghazal singers too: Mehdi Hasan, Farida Khanum, Malika Pukhraj, Iqbal Bano, Ghulam Ali, Jagjit Singh. I love their singing, but Akhtaribai remains for me the exemplar of this school of music.

Akhtaribai's life and times are too well documented to bear repetition. (For those who do not know about her, the following leads would be useful: G N Joshi's article on Akhtaribai in his book Down Memory Lane; Sheila Dhar's account in her marvellously funny book Here's Someone I'd Like You to Meet; and the very well made documentary, Hai! Akhtari!. Those familiar with Marathi may like to read Sureshchandra Nadkarni and Lata Deo's biography, Begum Akhtar, and an article that P L Deshpande wrote on her.

Suffice it to say here that having received training in Hindustani classical music, she started out as a singer of ghazals and the various forms lumped together under the label "semi-classical" music -- thumri, dadra, kajri, chaiti, etc. She made a huge name for herself in the 1930s and early 1940s, both through mehfils and through 78 rpm records. In 1945, at the peak of her popularity, she got married to a lawyer from Lucknow and -- apparently under spousal duress -- gave up singing for almost five years. Then, she apparently fell ill, and legend has it that the doctors determined her abstinence from music was the cause of her illness! Whatever be the truth of that, it led to the Second Coming: Akhtaribai started singing again.

But not as Akhtaribai the "gaanewaali". In her new avatar as a "respectable" married woman whose husband held a high place in Lucknow society, she became Begum Akhtar. But it was not just the name and the context that changed: the music of "Akhtaribai" and the music of "Begum Akthar" differ significantly from each other. Akhtaribai sang with gay abandon: the early recordings of ghazals like Diwaanaa banaanaa hai to and Wafaa nahii.n na sahii hark back to the singing style of Gohar Jaan and Malka Jaan. The open-throated singing, the carefree taans, the utter spontaneity and verve that she brought to her singing -- all these changed, changed utterly. Her Begum Akhtar phase is quite different: the singing is mellowed, controlled, disciplined; the taans are less profuse; there is a gravitas that is at odds with the exuberance of the young Akhtari. And it is more than just age or maturity: Begum Akhtar's marriage was an exercise in upward social mobility; her later singing follows that pattern. The "gaanewaali" of the 30s and 40s -- wonderful singer though she was -- could not be allowed to rear her head in the "respectable" concert platforms of the 50s and 60s. In the latter years, what people saw and heard was Begum Akhtar, the semi-classical diva.

To bring home the extent of the transformation, look at the same piece sung 30 years apart. Akhtaribai first recorded the kajri Chhaa rahii kaarii ghaTaa in the 1930s. It is beautifully sung with raw vigour and spontaneity. The same piece recorded for All India Radio in the mid-1960s becomes a soft, mellow rendition. What is lost in spontaneity is made up for by sheer virtuosity. The latter recording is surely among the best of Begum Akhtar's recorded output.

The Second Coming lasted 25 glorious years. Mercifully for those of us who could not hear her live, the lady was a prolific recording artiste too -- her musical greatness is captured on vinyl, tape, and CD for generations.

Something intriguing that I discovered some time ago: in her Akhtaribai days, the lady has tried her hand at poetry too! There are two ghazals (available on a compilation of 78 rpm recordings brought out on tape by Hindustan Records) written by her. Admittedly not great poetry, but not below average either -- and beautifully sung! The first ghazal goes:

wo aa rahe.n hai jo biimaar kii dawaa ke liye
Khamosh baiThe hai.n sab chaaraaGar du_aa ke liye

The maktaa:

Khudaa ke waaste chup "akhtarii" hawaas na kho
unhe.n bulaayaa hai phir arz-e-mudda_aa ke liye

The second one starts:

hamako nazar se apanii giraaye hu_e to hai.n
aGayaar unake dil me.n samaaye hu_e to hai.n

The maktaa is:

naam-e-wafaa se go nahii.n waaqif "akhtarii"
lekin shama_aa lahad pe jalaaye hu_e to hai.n

It is now 27 years since Begum Akhtar died. Twentyseven years since the possibility of hearing her "live" was extinguished for ever. I did not know whether any audio-visual record of her singing existed (apart from the kajri sung by her in Ray's Jalasaghar). Just as I had given up hope, a minor miracle occurred. I was in Delhi in October 1984 and, while spending the night at a friend's place, suddenly heard the Doordarshan announcer say, "...Begum Akhtar kii ek ghazal". I ran to the TV, pushed up the volume and sat glued to it. There she was, draped in a shawl with the harmonium in front of her, a smile playing on her face. She was noticeably under the weather, but in great form! She was singing Jigar's ghazal:

tabiiyat in dino.n begaanaa-e-Gam hotii jaatii hai
mere hisse kii goyaa har khushii kam hotii jaatii hai

She was singing beautifully, and then came what was - for me - the piece-de-resistance. In the middle of the 'maktaa', she fumbled with the words: "wahii hai zi.ndagii lekin" became "wahii hai zi.ndagii apanii". She immediately realised her mistake, and her face lit up with an incandescent smile as she laughed at herself, and immediately corrected the line. That image of her smiling and shaking her head at her mistake is imprinted on my mind forever, an image I will treasure for life.

Every year, on 30 October, I sit in front of the TV set, tuned into Doordarshan and hoping (lately against hope) that they will again play a recording of hers.








____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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