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Raja
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 A Forgotten Singer Roshan Ara Begum
Roshan Ara Begum also sang some great film songs By Saeed Malik - Images Dawn, Pakistani Newspaper. On December 6, 1982, Pakistani classical music in particular and that of the subcontinent in general, was impoverished by the death of vocalist Roshan Ara Begum, who was known as Malika-i-Mauseeqi - the queen of music. Although she hailed from Calcutta, she contributed tremendously to the melodic culture of Pakistan both before and after partition.
Roshan Ara Begum visited Lahore, the music capital in Pakistan then, during her teens to participate in musical soirees held at the residences of affluent citizens and the aastana of Chun Peer in Mohalla Peer Gillaanian inside Mochi Gate. Another reason for her occasional visits to this city was to broadcast her songs from the then All India Radio Station, Lahore, and her name was announced as Bombaywali Roshan Ara Begum. She had acquired the popular nomenclature Bombaywali because she shifted to Bombay (now Mumbai) in the late 1930s from Calcutta, the place of her birth, to be near to Ustad Abdul Karim Khan from whom she took lessons in classical music for many years. I still remember her performance at Chun Peer's abode in early 1941, when she pleasantly surprised local musical heavyweights and connoisseurs with her expertise in rendering classical compositions.
Possessing a rich, mature and mellifluous voice that could easily lend itself to the expression of a wide range of intricate classical asthai-antras, Roshan Ara employed her natural talent in the promotion of the art which requires a high degree of cultivation and training. Her singing was marked with a full-throated voice, short and delicate passages of sur (tones), lyricism, romantic appeal and swift taans. All these flourishes were combined in her unique style that reached its peak which was from 1947 to 1982. Her vigorous style of singing which was interspersed with bold strokes and perfect laykari, left no doubt that she was the greatest exponent of the Kirana gharana style of khayal singing after the demise of both her mentor Ustad Abdul Karim Khan and his equally talented cousin Ustad Abdul Waheed Khan.
Even before migrating to Pakistan, Roshan Ara Begum was acclaimed the best exponent of Kirana gharana style of khayal singing in the subcontinent. She embodied in her art all the exquisite tonal qualities and attributes of her mentor's delicate style of classical vocalization. She was equally good at alap (step-by-step progression from one note to another) while delineating ragas, and also in taking breezy taans (flights) again in the strand of her ustad. She was very conscious of her dignity and status and never allowed herself to be emotionally swayed. But when the recording of her ustad's music was played her eyes filled with tears.
An outstanding personality in the world of music, Roshan Ara Begum has aptly been called a phenomenon as her voice and its timbre, her creative musical intelligence and sensitivity had combined to produce perfect harmony. She had profound knowledge of the theory of classical music and practised this art for over 40 years. Roshan Ara Begum changed the course of Pakistani classical music by her masterly renditions and at the same time raised its status by endowing it with dignity, grace and glory.
Migrating to Pakistan in 1948, Roshan Ara Begum settled in Lalamusa, a small town almost mid-way between Lahore and Rawalpindi, a place to which her husband originally belonged. Although far away from Lahore, the cultural centre of the country, she would shuttle back and forth to participate in music and radio programmes.
Thanks to audio and visual recording devices, the late Malika-i-Mauseeqi will always be remembered for the richness of her music, which often overflowed with tonal modulations, for its sweetness and delicacy of gammaks, and for her slow progression of ragas. It is difficult to adequately describe in words the quality of her music. One can only say that it went straight to the hearts of both knowledgeable listeners and cultivated connoisseurs.
Roshan Ara Begum also sang some great film songs, mostly under the baton of Feroze Nizami and Tassaduq Hussain. Memorable films include Jugnu (1947), Qismet (1956), Roopmati Baazbahadur (1960), and Neela Parbat (1969).
Song List provided by Ummer Siddique Solos Song | Film | Year | Music Director(s) | Des ki pur kaif rangein | Jugnu | 1947 | Feroze Nizami |
____________ “Simplicity. What turns me on.” Please enlighten me.
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#1 17 Jul 2007 01:04
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Raja
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 Re:A Forgotten Singer Roshan Ara Begum
Roshan Ara Begum Roshan Ara Begum, originally named Waheedunnisa Begum, was born in Bombay. She lived in an environment that was alive with music. Her mother, Chanda Begum, a singer of repute, was quick to discern her daughter's musical talent. She brought her to Ustad Abdul Karim Khan, an eminent representative of the Kirana gharana, who accepted her as a pupil and prayed, "O Allah, let this girl illumine the world of music, and let your light rest upon her throat." Her mentor's prayer was more than amply answered, and she became known as Roshan Ara (Decorator of Light). She made her debut as a singer in Bombay, where her songs were broadcast on radio. In 1936 she found an opening as a playback singer for the famous director Sohrab Modi in his historical film, “Pukar”. Later, she rendered Firoz Niazami's compositions for the films “Jugnu” and “Kismat”. In 1944, she received an offer of marriage from a music lover, Chaudhry Ahmed Khan, a senior police officer in Bombay. She consulted her teacher, Ustad Abdul Karim, and agreed to be married on one condition: that she would not give up music. She kept her promise and continued to sing throughout her life. After independence, she and her husband came to Pakistan in 1948 and settled down in Lalamusa, a small town between Gujrat and Jhelum in Punjab. Though universally acclaimed as "Malika Mauseequi" (Queen of Music) in Pakistan and Saraswati (a goddess of the Hindu Pantheon) in India, she was a remarkably simple person. Her humility, sincerity, and gentleness added to her stature as an artist. A devout Muslim, she was an early riser and began her riyaz (musical practice) after her morning prayers. Being childless, she adopted a boy and girl, upon whom she showered her maternal love. As a vocalist, the most important feature of her singing was her stress on melody. She had an outstanding dexterity and control over a wealth of ragas. At a l954 musical conference in Bombay, her renditions of Jinjhoti Thumri and Bhairvi Thumri, the raga for which she is still considered the ultimate interpreter, astonished a group of distinguished Ustads and Pundits with her divine and soul-stirring voice. While the Pakistani public has been more receptive to Salamat Ali Khan, Amanat Ali Khan, and Fateh Ali Khan, these masters still listen to Roshan Ara's recordings for their own entertainment. She won the President's Pride of Performance Award in 1960 and was the first female vocalist to be awarded the Sitara-e-Imtiaz. Roshan Ara Begum's death of a heart attack on 6 December 1982 left the Kirana gharana in Pakistan totally bereaved, although there are still a few exponents of this school of music in India.
____________ “Simplicity. What turns me on.” Please enlighten me.
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#2 23 Jul 2007 00:23
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sur
Joined: November 2006
Posts: 10619
Location: Virginia
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 Re: A Forgotten Singer Roshan Ara Begum
A forgotten singer Twenty years ago on December 6, 1982, Pakistani classical music in particular and that of the subcontinent in general, was impoverished by the death of vocalist Roshan Ara Begum, who was known as Malika-i-Mauseeqi - the queen of music. Although she hailed from Calcutta, she contributed tremendously to the melodic culture of Pakistan both before and after partition. |

| Roshan Ara Begum visited Lahore, the music capital in Pakistan then, during her teens to participate in musical soirees held at the residences of affluent citizens and the aastana of Chun Peer in Mohalla Peer Gillaanian inside Mochi Gate. Another reason for her occasional visits to this city was to broadcast her songs from the then All India Radio Station, Lahore, and her name was announced as Bombaywali Roshan Ara Begum. She had acquired the popular nomenclature Bombaywali because she shifted to Bombay (now Mumbai) in the late 1930s from Calcutta, the place of her birth, to be near to Ustad Abdul Karim Khan from whom she took lessons in classical music for many years. I still remember her performance at Chun Peer's abode in early 1941, when she pleasantly surprised local musical heavyweights and connoisseurs with her expertise in rendering classical compositions. | Roshan Ara Begum |
Possessing a rich, mature and mellifluous voice that could easily lend itself to the expression of a wide range of intricate classical asthai-antras, Roshan Ara employed her natural talent in the promotion of the art which requires a high degree of cultivation and training. Her singing was marked with a full-throated voice, short and delicate passages of sur (tones), lyricism, romantic appeal and swift taans. All these flourishes were combined in her unique style that reached its peak which was from 1947 to 1982. Her vigorous style of singing which was interspersed with bold strokes and perfect laykari, left no doubt that she was the greatest exponent of the Kirana gharana style of khayal singing after the demise of both her mentor Ustad Abdul Karim Khan and his equally talented cousin Ustad Abdul Waheed Khan. |

| Even before migrating to Pakistan, Roshan Ara Begum was acclaimed the best exponent of Kirana gharana style of khayal singing in the subcontinent. She embodied in her art all the exquisite tonal qualities and attributes of her mentor's delicate style of classical vocalization. She was equally good at alap (step-by-step progression from one note to another) while delineating ragas, and also in taking breezy taans (flights) again in the strand of her ustad. She was very conscious of her dignity and status and never allowed herself to be emotionally swayed. But when the recording of her ustad's music was played her eyes filled with tears. | | Roshan Ara Begum with Begum Akhtar |
An outstanding personality in the world of music, Roshan Ara Begum has aptly been called a phenomenon as her voice and its timbre, her creative musical intelligence and sensitivity had combined to produce perfect harmony. She had profound knowledge of the theory of classical music and practised this art for over 40 years. Roshan Ara Begum changed the course of Pakistani classical music by her masterly renditions and at the same time raised its status by endowing it with dignity, grace and glory. |
Migrating to Pakistan in 1948, Roshan Ara Begum settled in Lalamusa, a small town almost mid-way between Lahore and Rawalpindi, a place to which her husband originally belonged. Although far away from Lahore, the cultural centre of the country, she would shuttle back and forth to participate in music and radio programmes. |
Thanks to audio and visual recording devices, the late Malika-i-Mauseeqi will always be remembered for the richness of her music, which often overflowed with tonal modulations, for its sweetness and delicacy of gammaks, and for her slow progression of ragas. It is difficult to adequately describe in words the quality of her music. One can only say that it went straight to the hearts of both knowledgeable listeners and cultivated connoisseurs. |
____________ "I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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#3 30 Aug 2007 01:14
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Music
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Joined: November 2006
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 Re: A Forgotten Singer Roshan Ara Begum
Roshan Ara Begum (classical singer) Roshan Ara Begum was one of the most outstanding disciple of the legendary Abdul Karim Khan of the Kirana Gharana. After singing a few ghazals and geets for the films she devoted her entire life to classical music even when it was not that popular in Pakistan. She too shifted to Pakistan at the height of her career knowing that the conditions were not that conducive for her. |  |
Considered to be one of the most accomplished singer of the kheyal at that time, impeccable in her control of the taal and the delineation of the raag. Her taan too was very fast and unerring and in the old tradition relished to perform on stage in competition with the leading singers of her time. Her voice was extremely crafted and the correct intonation of the sur in relation to the raag was the result of great perseverance that she had to endure during her long training. Even when she lived in the far way Lalamusa with very limited opportunities to display her immense talent she was a soure of great inspiration as she refused to compromise on quality in return for acceptance and popularity. She was a supreme craftsman and was admired by the aficionados of classical music who called her (Mulkai Mauseeqi) the Quin of Music.
____________ Music forms a part of me again It gives Shape to my faceless Expressions...To my Thoughts. {Alochana}
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#4 11 Aug 2008 00:35
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