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CLASSICAL TRANQUILITY & MUSIC REVIEW [Download Topic]
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HISTORY OF CLASSICAL MUSIC


There was a time when interested people used to find out places where music of various kinds was arranged. They used to attend such places where musical programs were arranged. In the forties, musicians of high caliber were appointed and trained by the help of rajahs, maharajahs, nawaabs and zamindars in various states (provinces) and estates of India. Bihar was no less than any other state in patronizing the classical music and its exponents with full sympathy and hospitality which was a culture embedded in the people of Bihar and Patna was not an exception.


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There were small estates in Bihar, Patna having a few. These estates had their own musicians individually and a kind of competitions used to be organized to select the best musicians who performed during some special occasions and festivals.


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Musicians considered Patna as one of the main seats of Music in the country and they used to come and perform here. Particularly during the festival of Durga Puja, they never neglected Patna and used to come and perform on the stage specially built for the occasion. Such stages were built at many places in Patna and programs were chalked out. People, all night long, used to see the performances of the artists and enjoyed the music. Several local artists of Patna and they also participated. Music was in the air everywhere for three-four days during the Dussehara in Patna and the outside musicians were so much entertained that they didn't miss an opportunity to praise the hospitality of the Patnaites. Some of them were so impressed that they did not want to leave Patna and were tempted to settle down permanently.



In North Bihar, there was the Darbhanga estate , where several musicians were appointed for the Durbar both instrumentalists and vocalists. One of the vocalists, Pandit Ram Chatur Mullick was well versed in Dhrupad, Dhammaar and Thumri styles of classical music. He was also an outstanding musician of All India Radio, Patna.



During those times, the musicians of durbars were not allowed to go out to perform nor were they allowed to earn money by going to several doors unless they were permitted on request by other parties for the performance with the condition that they will not charge any money. They were warned thus because they were given all the remuneration from the durbar and this was done only to save the prestige of the musicians and the durbar itself.



There was another estate of Bettiah. This estate also had musicians and Pandit Deepraj among them was an expert in Dhrupad. He was so popular and favorite due to his musical talents that the "raaj" had bestowed upon him plots of land ('jagirs') for the maintenance of his whole family and the coming generations.



The landlord (zamindaar) of Pachhgachhia, Rai Bahadur Lakshminarain Singh was himself a learned person in classical music and was an exponent in playing the "pakhawaj" (a percussion instrument). He trained many musicians in "Shashtriya Sangeet" (Classical Music). One of his best disciple was Magan Khawas who had earned quite a reputation even outside Bihar. Unfortunately, he died very young at the age of 35.


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Another student of the Rai Bahadur was Raghu Jha who was also a very expert musician. He was an artist of the All India Radio, Patna.



Then there was Ghana Ram, a great musician of the durbar of Maharaja of Dumraon. He had composed Ragas in quite a different and peculiar styles which have now become rare and most of them lost in the flow of time. Those who are aware of them, are still interested to know them. It makes a good research subject.



The rajahs of the Banaily estate were also very fond of music and they had appointed musicians (gaayeks) of high caliber in their durbar. The entire family of the rajahs had knowledge of music. One Ustaad Iltaaf Hussain Khan, who was an outstanding musician of the All India Radio, Patna, lived in Baneily with Raja Saheb. He had participated several times in the National Program of All India Radio, Delhi which was a matter of great prestigious status.



A big zamindaar (landlord) of Muzaffarpur, Uma Shankarji, alias Bacha Babu, was well versed in the Dhrupad style of classical music. He also had several musicians in his durbar and Ustad Kalay Khan and his brother Ustad Najju Khan were his famous durbar musicians. Both brothers were known for excelling in Raga Dhrupad. Najju Khan was also an exponent of Khayal, Thumri and Ghazals.


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Bacha Babu gave due respects to the artists of other states by inviting them at his place. Artists like Sangeet Martand Pandit Vinayak Rao Patvardhan, Pundit Onkarnath and many other renowned musicians were regularly invited at his place. Ram Hari Dandekar, a musician and a disciple of Pundit Vinayak Rao Patvardhan, was in his durbar for providing training in classical music to the children of Bacha Babu.



At Arrah, there was another zamindaar of Jamira estate, Shatrunjay Prasad Singh alias Lallan Babu, who was a great lover of classical music. He left no stone unturned in preserving the sanctity of classical music by holding annual music conferences. He himself was a master in playing the Pakhawaj and the Tabla. and trained several students whom to play these two percussion instruments.



In Gaya, there was Maharaj Deo who was also fond of classical music and used to invite famous musicians belonging to other states during the festivals of Holi and Dussehara. People of Gaya had always been music lover and in Pawai, which was then a village, several musicians lived. (Gaya people are very fond of music and still keeping the tradition for introducing music of high class).



Some of the musicians remained in Patna for good seeing the interest, involvement and appreciation for music. Ustaad Aman Khan of Rampur in Uttar Pradesh, remained in Patna till his last breath. He was exponent in the Dhrupad and Dhammaar styles of classical music.



A very renowned singer named Bari Zohra Bai lived in Patna for a very long period. She was an expert singer in the styles of 'Khayaal" and "Thumri". Her songs were recorded by the renowned recording company "His Master's Voice" (or more popularly known as HMV) and her records were very hot during those days. She was much appreciated and patronized by the Ramgarh Estate of Bihar and the Maharaja of Gidhaur had given her handsome rewards.



There was one Mushtary Bai of Agra exponent in the "Khayaal", "Thumri" and "Tappa" style of music and she also stayed in Patna for years.


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Then there was Baurahi Kaneez, who was expert in singing the "Thumri", "Daadraa" and "Kajli" styles of Indian Classical Music. She also spent her life in Patna.



As for instrumental music, it is to be noted that Harmonium, which was an essential instrument for accompaniment with the musicians, was introduced in Bihar by Pandit Ganpat Rao (alias Bhaiyaji) who was an eminent Veenkaria of Gwalior in Madhya Pradesh. He lived in Patna for years and made some famous disciples like Sohni ji of Gaya and Patna's Ustaad Ghafoor Khan who were very famous for playing harmonium. Bhaiya Ji used to live in Patna with one Pandit Keshav Maharaj who himself was an exponent player of "Pakhawaj" and "Tabla", the famous percussion instruments. Keshav Maharaj was the pioneer of spreading music among the amateurs in Patna. His famous disciple was Pundit Shyam Narain Singh who played the harmonium. He was also the Music Teacher in the famous Girls' High School of Patna.



As regards 'Tabla', another important percussion instrument, Ustaad Ali Qadar Khan was quite famous. His son Daddan Khan was just like his father as far as Tabla playing was concerned. His fame spread due to being an expert in "Taal Kaharwa", a type of rhythm which is somehow more popular than other types of rhythms.



"Sarangi" has also been a very important string instrument for accompaniment with the singers. Among the old Sarangi players, Shiv Sahay Ji, Shambhu Guru, Hira Guru and Mukut Guru were famous. They were wizards in giving a faithful combinations of "swaras" (musical notes) while accompanying with famous vocalists. Bahadur Khan was also a famous Sarangi player and was equally expert in harmonium. Bahadur Khan's son Ata Hussain Khan was a good vocalist who was also an eminent artist of the All India Radio, Patna. He also always remained in Patna.



Some other vocalists were also residents of Patna. Ustaad Sadique Khan (who was also an expert in playing the Sitaar); Gul Mohammed Khan, expert in Khayaal in the Kirana Gharana ( a family tradition) style; Roshan Ara, daughter of Patna based Chanda Bai, learned music in Patna but later settled in Bombay (now Mumbai) where she got appreciation and kept the prestige of Patna. She was nicknamed Maua. Then, there were other singers of repute like Haider, Imam Bandi and Ramdasi. Ramdasi was a very promising musician in the Khayaal style and Bhajans trained by Mukut Guru but she died very young. These famous classical music exponents were the jewels of Patna.



Patna also had good Kathak Nritya dancers. (Kathak is one of the classical styles of dance of North India). There was one Thapa Guru who was a famous Kathak dancer. At that time there was a group of Bhaands (dancers) whose leader was Alijaan. In every festival, specially in marriages, it had become a prestigious custom to arrange for the dances of the Bhaands and without Alijaan and his party the Mehfil (the function) was considered to be incomplete. Alijaan was an accomplished vocalist too and was expert in rendering the Thumri style of classical music. While singing, his expressions and poses were excellent and well enjoyed by the audience.



Speaking of Thumri, we can mention the name of Karim Khan Saheb of Gwalior. He was a high class Thumri Gayak (singer). The "boles" (wordings) of Thumri were his originality. He was always invited to Patna during the festivals for his performances. Dussehara was the main festival when the renowned and reputed musicians were invited to Patna. Due to the various musical programs, Patna's Dussehara was famous in the whole country. Musical functions were organized at different Chaurahas (cross roads) under the banners of various Puja Committees. For two, and sometimes three days. every year during the festival, day and night, music dominated the atmosphere. The people of Patna, males, females, children, old and young, all used to enjoy the music these two or three days by moving from chauraha to chauraha . They wanted to hear all the good artists and so they moved the whole night and enjoyed music.



Some famous artists who came to Patna every year were Pandit Onkaar Nath; Pandit Vinayak Rao Patwardhan; Faiyaaz Khan Saheb; Aaftaab-e Maushiqui,;Pandit Narayan Rao Vyas; Pandit Manhar Barway; Pundit D. V. Paluskar (son of the famous Pundit Vishnu Digambar Paluskar; Ram Marathe the famous actor and director of Indian cinema); Ustaad Ali Akbar Khan (the great Sarod, a string instrument, player); Ustaad Mushtaaq Ali Khan (Sitar player); Hira Bai Barodkar, Saraswati Rane; and, great Kathak Dancer and Sangeet Samraat Sukrey Maharaj with his party consisting of his daughter Sitara Bai and son Gopikrishna, brother-in-law Chaturbhuj Chaubey. These artists were from places like Calcutta, Mumbai, Poona, Gwalior, Nepal etc. Apart from them, of course, the artists of Bihar, as named earlier, participated.



Patna has always been in the forefront for keeping up the tradition of classical, light classical and light music and has always given the opportunity to all the musicians not only of Bihar but of the country by providing them with the appropriate platform for their performance and appreciating their innate talents. Patna has always been adorned with music and musicians and the people, even today, are keeping up the tradition. For the last many many years, Patna has been the center and seat of music. Today of course, there has been a change in the sense that classical music has been overshadowed by the modern trend of music such as the Pop, film music and other very light music. This is due to changes on the social, political, cultural and educational fronts. However, Patna always encouraged the classical musicians who were attracted towards Patna and used to come and perform in the presence of rich as well as the poor and the middle class people and all of them enjoyed their music. Patna always paid them great respect and provided proper hospitality.

 



Last edited by sur on 14 Mar 2007 08:41; edited 3 times in total





____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Thanks for the useful Topic sur :
taalRajaking12Musicmymoon 

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Born and brought up in a a rural ambience in the hamlet of Lakshmipura in Karnataka, Venkateshkumar was strongly influenced by his father, a renowned folk artiste. Later, under the tutelage of Pandit Puttaraja Gawai, who was impressed by his genuine dedication to music, he effectively inherited all the nuances of the Gwalior gharana. Venkateshkumar is a versatile singer with a mellifluous and vibrant voice, rich in tradition, deep in devotion and dexterous in bhava.

An `A` grade artiste of All India Radio since 1988, he has featured in its National programme of music. He has also performed in major music concerts of the country and has been conferred with titles such as Swara Sree, Sangeet Sudhakara and Sangeet Ratna by established cultural organisations. Venkateshkumar is a recipient of the Karnataka State Rajyotsava Award and has to his credit many audio cassettes and a CD of devotional songs. Presently, he is on the faculty at Music College, Dharwad University and has authored the text book prescribed for the Music Examination conducted by the Govt. of Karnataka.

 

GharanaRagaDuration (Minutes) Audio Clip

Gwalior

Puriya 39.55

Gwalior

Mishra Piloo, Thumri 9.30

Gwalior

Yaman 16.17






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"Without music, life is a journey through a desert. - Pat Conroy"

"There is no delight in owning anything unshared." Seneca [Roman philosopher]
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Strings yielding wonderful tones
By MIO Team
Nov 10, 2006, 13:50


A concert was held recently in Delhi where Kolkata-based Deb Prasad Chakravorty, disciple of the late Ajoy Sinha Roy performed sitar recital for two hours. He has also received guidance under late Baba Alauddin Khan and his younger brother Ayet Ali Khan.

He brought the evening to life playing some brilliant tones. He began his recital with the most appropriate dusk-time raga Puriya Dhanashri. The long lasting alap, jod and jhala were comprehensively rendered which summed the entire scheme of the sitar encircling all the three-and-a-half octaves. He handled the bass strings very neatly. However he presented the ragas in a straight manner instead of interlacing them, and this came as a disappointment. This followed the season's raga Mian-ki-Malhar, followed by the slow 16-beat Masitkhani gat-toda, and ended with a speedy Teen tala composition in raga Hemant (composed by late Ustad Alauddin Khan of Maiher) with a Madhyam note and brilliant jhala sequence. He produced rich and innovative, slow and fast Teen tala gat-todas in raga Piloo. However his experimentation with age-old compositions were not impressive enough.




Last edited by sur on 14 Mar 2007 08:45; edited 2 times in total





____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Come closer to our rich heritage
By MIO Team
Nov 10, 2006, 13:50


Delhi has always been an outstanding musical platform. Currently it’s echoing with the sounds of ragas as the Spic Macay's Virasat and Samrat's international festival of music has been organized there.

Spic Macay has been organizing the Virasat series every twelve months, bringing forth classical music, dance, theatre, folk arts, and film classics at all educational institutions, in an attempt to take our rich heritage closer to the youth of the time. This year the festival has been dedicated to the late Ustad Bismillah Khan. Another high point is the 1700 events to be held across the country spread over a period between September to December. This year’s event has been named Virasat-2006 and was inaugurated at the Vice Regal Lodge, Delhi University. Virasat-2006 commenced with a Bharatanatyam dance recital by Sonal Mansingh who has specially conceived the music and dance performance for the purpose. Enthralling flute piece by Pandit Hari Prasad Chaurasia followed this and he lighted the event playing Yaman raga. He played Jaijaivanti next, reciting the famous composition ‘Paiyaan paroongi palanga na chadhoongi’ set in Teen tala, immortalized by Ustad Faiyaz Khan of the Agra gharana. Sunil Avachat on the flute and Vijay Ghate on the tabla, who are his disciples, supported him ably.

Samrat's two-day International Festival of Indian classical music was also inaugurated in Delhi as ‘a bond of cultural friendship among the people of the world’. The event will also be organized in Mumbai, Goa, Banglore, London, and New York. The festival was held at Kamani auditorium. Saskia Rao de Haas from Netherlands opened the fest with raga Maru Bihag. She began her training from her husband Shubhendra Rao who has been a disciple of Pandit Ravishankar belonging to the Maihar Senia gharana style. Her rearing in Indian classical music was further groomed by Vidushi Sumati Mutatkar and Deepak Chaudhury. She played compositions in Jhap tala, Teen tala and Shivaranjani.

  The first evening reverberated with the vocal recitals of Pandit Ulhas Kashalkar who appealed with his ragas like Nat Bihag’s ‘Jhan jhan jhan jhan’, Nayaki Kanhara, Sohani and Bhairavi’s ‘Jamuna ke teer’. Pandit Ulhas Kashalkar is trained in the Gwaliar, Jaipur and Agra gharanas and his gayaki generally follows three styles, blended with subtle nuances. His rendition left the audience in a nostalgic state of mind. The next day Sunanda Sharma offered vilambit and drut khayals in raga Madhuvanti, followed by tappa (Kafi) and thumri (Khamaj). The attraction of the festival was the outstanding old bandishes in Yaman Kalyan raga played melodiously on the sitar by Ustad Shujaat Khan. Shuddha Madhyam’s renditions of the mukhara in a distinct style made this an extraordinary affair.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Lost in the tranquility of music
By MIO Team
Nov 10, 2006, 13:50


The aura around the lawn of a five star hotel was so appealing to the eye and refreshing to mind, and it was all because of the party hosted by Manav Singh. Amaan, Ayaan Ali and Pakistani Sufi singer Shafkat Ali Khan made the party so memorable by playing some cool music.

The rather dull evening turned bright and alive once the musicians started performing good music. Shafkat sang some songs including the number “Dile-nadaan tujhe hua kya hai” and the audience turned silent. Everyone was lost in his music.

Many prominent personalities from Delhi city, especially from the corporate sector turned up and had the time of their life. Some of the big names seen on the evening are Shivani Wazir Pasrich, Subhalakshmi’s wife Amjad Ali Khan, Pranav Ansal, Sunjay Kapur, Ponty Chaddha, UK Bose and many others




Last edited by sur on 14 Mar 2007 08:47; edited 1 time in total





____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Online edition of India's National Newspaper
Tuesday, Apr 25, 2006

Origin and traditions of classical music

JAYA RAMANATHAN



ASPECTS OF INDIAN MUSIC: Sumati Mutatkar — Editor; pub. by Sangeet Natak Akademi, Rabindra Bhavan, Feroze Shah Road, New Delhi and Hope India Publications, 85 Sector 23, Gurgaon-122017. Rs. 595.

The 14 edifying essays that comprise this book written by stalwarts of music were first commissioned by the then chairman of the Sangeet Natak Akademi, Narayana Menon, in the mid-1980s when India was in the throes of international festivals. It was published as a book by the Akademi with Sumati Mutatkar as editor in 1987; the present volume is an "on demand" reprint.

The compilation has roughly three segments, the first dealing with the basic concepts of raga and tala, the second detailing various song forms like `dhrupada' and `thumri', and the third discussing the guru-shishya parampara and well- known gharanas. Two other pieces that don't really blend are on the ragamala paintings and Rabindrasangeet — this is not to say they don't make interesting reading.

Origin

Narayana Menon sets off the tone of the book with his all encompassing essay "Music Cultures of People — Tradition and Contemporaneity in Developing Countries". The roots of Indian music go back several millennia and it is near impossible to separate art and religion — "Music is an instrument in the realisation of God. A song is an yantra, an apparatus of worship."

S. Ramanathan and M.R. Gautam respectively discuss the concept of raga in Carnatic and Hindustani music while Lyon Leifer elaborates on the western view of raga and tala — a handy reference for writers on the lookout for nuances in the three systems.

A most comprehensive survey of Karnatic (sic) music is carried out by R. Satyanarayana. How did it get this name? Like many familiar usages this too eludes a compact definition. Neither can it be explained in terms of content.

Roughly the music system followed in the four southern states has come to be defined as Karnatic (Carnatic) music but again the claim that it is a derivative from `karnatakam' (Tamil for traditional) is lexically unsupported.

Historically, Karnataka has come to denote different parts of southern India at different times and perhaps at the period when music flourished under the Vijayanagara Empire the entire region was called Karnataka, and the music genre acquired its name.

Oral tradition

Amazingly a musician of Pandit Bhatkande's stature could make an erroneous statement that Karnatic music was confined to Madras while in the rest of the country Hindustani music held sway!

Several European musicologists were similarly ill informed; Hindus were synonymous with north Indians, Hindustan meant north India and therefore the music of the place was Hindustani music. Through several historical instances and bloomers the two outstanding schools of music in India thus came to be named!

"The teacher-pupil relationship is the most significant factor in the teaching and learning of music — in fact training in all disciplines — in India," emphasises Narayana Menon.

The recorded history of music goes back to just a few thousands of years, but the real history or oral tradition is almost untraceable and was only possible because of the strict, inviolable, guru-shishya system. But this is not to say that given its ancient lineage, music in India has remained confined and unyielding to changing vicissitudes.

As dynasties rose and fell, as different faiths were accepted and absorbed, various philosophies stimulated intellectual thinking, music alongside architecture, sculpture and dance also underwent a plethora of innovations and experimentations, absorbing outside as well as internally evolving influences. But through it all there remained an identity, a thread of continuity that gave it its unique identity in the world.

The poet T.S. Eliot warned of the dangers of clinging to old tradition, of confusing the real with the sentimental. But the wisest of Indian gurus were aware of such pitfalls; they knew that tradition involved knowledge of not just the past but of the present as well. "The historical sense is a sense of the timeless and of the temporal."




Last edited by sur on 14 Mar 2007 08:48; edited 1 time in total





____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Music runs in Pt. Satish Vyas’ veins
By MIO Team
Nov, 2006


He has achieved fame as one of the foremost santoor players in the country, and yet he holds a master’s degree in Science as well as Business Management! It is only in 1987 that Pandit Satish Vyas took to full-time music, that too after a stint as NCPA Programming Head at the National Center For Performing Arts. 
 
Son of the late maestro Padma Bhushan C.R.Vyas, one of the most respected classical Indian vocalists, Pt. Satish Vyas took his earliest training in music from his illustrious father. Born on November 16, 1952, Satish started learning vocal music from his father at the age of 14. Although his initial grounding took place in the idiom of his father it was the santoor on which the young Satish’s heart was set. At the request of his father, Pandit Shiv Kumar Sharma took Satish on as his disciple. The combination of training under both his father and Pandt Shiv Kumar has given Satish an ability to display both the gaayaki ang as well as the layakari / tantrakari ang in his playing. 
 
Before taking the decision to make music his profession, Satish Vyas had completed his education with a Bachelor’s degree(B.Sc) in Mathematics followed by Master’s degrees in Statistics(M.Sc.) and then Business Administration(MBA). His corporate career took him to work with rather well known organizations such as the Industrial Credit and Investment Corporation of India (ICICI), National Center for Performing Arts, Philips and HMV (now Saregama). At NCPA, he had the fortune to work with Pu La Deshpande. For over ten years now he has been a Director of Navras Records in India. Navras is a prestigious classical and traditional music label, originally set up in London, whose large repertoire is distributed in India through Sony-NAD label of Sony-BMG Music
 
Because of his exposure to the corporate world, his global travel on concert tours and his involvement with the music fraternity and industry, Satish has developed a unique personality. He has very highly developed inter-personal skills as well as an understanding of the practical world of business. His varied background is of tremendous use to him in his capacity as one of the most successful organizers of classical music festivals in India. Pt Satish Vyas has perhaps the unique distinction of having organized and promoted one of the most successful and respected music festivals on an all-India basis,the Gunidas Sangeet Sammelan, established in the memory of his father Pandit C. R. Vyas.Not only has this festival presented all the major maestros of the time, but it also provides a respected platform for younger artistes. Because of his pluralistic approach, he has promoted musicians and music of quality and has gained a substantial following among music lovers across India. 
   
A regular and global concert artiste, Pt Satish Vyas was the only non-Western musician invited to perform in Venice at the Mostra Mozart Festival organized by the prestigious European Mozart Foundation and also had the privilege of performing at the world-famous Edinburgh Festival in Scotland. To prove his versatility, Pt Vyas also performed as a guest musician with the Jazz/World Music Fusion group Silk along with Shankar Mahadevan, Sivamani, Louis Banks and Karl Peters at a Barbican Centre Concert in London. 
 
A Padma Shri winner in 2003, Pt Satish Vyas has released over a dozen albums on prestigious labels like Music Today, Times Music, Sony-BMG and Navras which include Strings Of Your Soul, Raga Marva, Cascade, Parivar Parampara, Char Prahar (a 4-cassette pack), Shaswat, Dream Waves, Pure Silk, Krishna’s journey, Moods Of Yoga, Raga Dhankoni Kalyan and YOGA. His latest album is Maestro’s Choice.






____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Padma Shri PANDIT BHAJAN SOPORI
A GREAT MUSICIAN WITH MANY AWARDS
AND HONOURS TO HIS CREDIT
“BAD MUSIC IS MORE DANGEROUS THAN AN ATOM BOMB”, he says

A scion of the family of musicians of “Sufiana gharana” of Kashmir, Pandit Bhajan Sopori is an eminent Santoor maestro and music director who is also a pioneer in bringing Santoor on national and international platforms at par with Sitar and Sarod in Tantrakari and boles and giving it the honour and prestige of a complete concert instrument. Rendition of Dhrupad Ang on Santoor to the accompaniment of Pakhawaj, attaching Tumba (Gaud), introducing “Meend’ and ‘Glides’ , ‘Gamak’ balancing of Kalam (strikers) with boles etc. are also a part of his innovations.

Pandit Bhajan Sopori, the great grandson of Pandit Shankar Pandit (the great master of Sufi Baj) was initiated into Santoor playing by his grandfather Pandit S.P. Sopori and later by his father Pandit S.N. Sopori, the veteran musician of the State of Jammu and Kashmir under whom he had rigorous

training that provided him a strong traditional base of raga-sangeet combining both the gayaki and tantrakari styles in his instrument. His recitals demonstrate a high technical virtuosity. His intricate layakari, Chandkari and speedy taan patterns running through three octaves and melodious alaap leave a scintillating effect on the listeners.

For his enormous contribution in the field of Hindustani classical music, he is hailed as the “Saint of Santoor” and the “King of Santoor”.

A highly learned person, Pandit Bhajan Sopori did his Masters both in Santoor and Sitar besides having Masters degree in English literature. He also studied Western classical music at the Washington University, USA. Panditji’s research on sound and his instrument, Santoor, is remarkable. Pharmaceutical companies have released his albums on ‘sound therapy’. One of the highly commended albums which have had tremendous effects on the listeners is ‘Naag Yoga on Santoor’.

Panditji is a widely travelled person, having propagated Indian classical music and culture all over the world and creating interest for the Indian classical music amongst the general public, specially the youth.

Panditji, a music director of repute, is the only classical musician of India having composed music for more than 4000 songs in almost all the languages of the country including Sanskrit, Persian, Arabic, etc.
He has directed music for films, commercials, documentaries, serials, operas, chorals, orchestras, etc. He has been the youngest composer to compose for the National Orchestra (Vadya Vrinda).

He has revived and re-composed the INA songs for national integration and unity of the country. He has composed Anti-Terrorist songs for different television networks and ‘All India Radio ‘ like ‘”Savdhan”, Mere Jannath Mere Kashmir”, etc. Some of his very popular songs, which are loved by the people of all age groups have been sung by almost all eminent playback singers. These include: “ Hum Hoonge Kamyab”, “Bharat Bharat”, “Hum Iske Santan”, “Kadam Kadam Badaye Ja”, “ Sarfaroshi Ke Tamanna”, “ Vijayee Vishva Tiranga Pyara”, “ Vande Matram”, “ Bharat Ke Beti”, Naman Tujko Mera Bharat”, etc. and “ Saare Jahan Se Aachaa” whuch has been sung and played by various eminent Clasical musicians of the country. His instrumrntal version of “ Vande Matram” leaves a soothing impact on the listerners.
His Religious Hymns and Vedic Chanting of Shlokas, Mantras, Naats, Guru-bani, etc. are unparalleled like ‘Mahamritunjaya’, Durga Kavach’, Surya Upasana’, etc. His recitals and compositions have proved to be a trendsetter in North Indian musical scenario of the country.
Pandit Bhajan Sopori has composed and introduced three new Raga’s: Raga LALALESHWARI, Raga PATWANTI and Raga NIRMALRANJANI.
After 13 years of militancy in the valley, he is the only Classical Musician to go back to Kashmir to revive the Indian Classical Music amongst the masses by his concerts in the state.

For his contribution to the field of music, he has received numerous awards, including the prestigious Sangeet Natak Academy Award( 1993), Delhi Telgu Academy Award, Akashwani Annual Awards, Abhinav Kala Samman, Punjab Sakha Award, Shardha Samman, Shiromani Award, Kala Yogi Award, Delhi Ratan Award, Distinguished leadership award, Shree Bhatt Kirti Award, and Beenkar Award.He was honoured at Golden Jubliee celebrations of AIR (Srinagar) for his contribution to Kashmiri music and also honoured with the National Flag of the Arab Republic of Egypt.

Like fast food
One canot help wondering why a musician with such a terrific track record and loads of honours and awards had not so far given a thought to utilize his talent in the film industry too. Asked if he would now give a thought to composing music for films, Panditji tells me during a chat ‘upto now I had never given a thought to compose music for films, but considering the deterioration that has set in and indeed the scope for improvement, now I won’t mind considering film projects where I can contribute my knowledge of music and talent without compromising my self-respect. More so, as I feel that bad music is more dangerous than an atom bomb. It can do harm to generations of people.”

Who are some of the music directors in the film industry whose music you liked? Panditji says “I liked the work of Anil Biswas, Naushad, Madan Mohan, Vasant Desai, and Khayyam. They are well-versed in classical music and gave raga-based music unlike most of the younger music composers of today whose work is like fast food and is, consequently, short-lived.

What, in his opinion, is the particular strength of Indian classical music and how would he contribute to it? ‘The variety and richness one finds in Indian classical music is not found in the music of any other country. As for as my contribution is concerned, I would also contribute, among other things, the rich folk music of Kashmir valley.

P.S.- As we are going to the press, we heard the welcome news that Shri Bhajan Sopori has been awarded the prestigious Padma Shri. Our Heartiest Congratulations to him.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Article: A Vocalist is Born

 
By Zekria Rahin
 
 

The doyens of the art continue to echo this aphorism that it takes more than a few life times to understand Indian Classical Music. And learning Indian Classical Music is an endless journey. Knowing that it’s only possible to live one life time, one can only be a student of the art. Indian Classical Music is a spiritual discipline that is adopted as a way of life. It’s not about entertainment, wealth, and fame. It is a path to connect souls and build personal relationships with the higher powers at emotional and spiritual levels.

 

Learning Indian Classical Music is an oral tradition that’s passed on through patience, obedience, and riyazat (Spiritual Perseverance). Today the Guru-Shishya Parampara (The very soul of the oral tradition of India, which embodies the living and learning relationship between master and pupil) approach is not practical, so finding a knowledgeable guru whose teaching style is effective is imperative. A lot of new comers to the world of Indian Classical Music make the mistake of limiting themselves by only wanting to learn from well established performers. Constantine D'Amato who trained former world heavy weight boxing champion Mike Tyson never had a professional fight himself, but he produced world champions at almost every weight category. The key is to find a knowledgeable guru who can effectively teach both the theoretical and practical aspects of the art in a systematic way. All though there are different approaches to learning, one way is this systematic approach:

 

- First is Voice Culture. Voice Culture is a method of taming the voice, which will help develop swar (Musical Notes) accuracy, voice modulation, proper breathing, and extending the range. Every Gharana (School of Music) has adopted its own signature exercises. These exercises will be lifelong friends of the vocalist.

 

- Once the voice is somewhat tamed, the guru (Teacher) starts with the simple technicalities to build the musical foundation. Any compromise will destabilize the foundation. This phase of learning is the most time consuming element of riyazat. And if it’s not enjoyed, the student will drop out. During the initial phase of learning technicalities, the focus will be on learning proper akaar (The aah sound), proper pronunciation of the swars, simple alankars (rendering a specific combination of notes in succession), alapi (A slow rhythmless elaboration), and sometimes a chota khyal (Classical composition in medium to fast tempo) in a common raaga that has fewer restrictions such as Yaman or Bhairav. These raagas have a lot of flexibility for exploration and expansion.

 

- As the student develops a good understanding of these elements, the guru gradually exposes the student to more complex exercises such as extended alankaric phrases eventually up to 16 or more notes. This will help the student develop a sense of spontaneity and will invoke creativity. Sargams (The rendering of 1 -4 notes per beat cycle) will then automatically derive from here on. Memorizing sargams is the most counter productive way of learning because it’s limiting. Since Indian Classical music is mostly improvisation, fixed sargams and fixed alapis don’t work. People who do memorize will soon find out that they are constantly running out of material.

 

- Then comes the other embellishments such as taans (Akaaric Sargam - fast rendering of 1-4 notes ), gamaks (Stressing effect of a note in taans), meends (Gliding of notes), and katkas (The sudden skipping of an in-between note) and so on. Rendering taans properly will take years of rigorous practice. Creating the dhana (special vibratory effect), speed, accuracy and timing is somewhat dependent on your vocal anatomy. But never give up practicing what you can’t do. Riyaz is practicing what you already know how to do and trying to do what you can’t do. Some vocalists like Ustad Salamat Ali Khan have a rare gift for speed, Ustad Amir Khan for clarity, and Ustad Bade Ghulam Ali Khan for true dhana. So don’t be discouraged if you can’t do it all. You will use your strengths later on to create your own style.

 

- The final phase of learning is putting all these elements together and creating a unique musical identity. Adopting the style of the guru is common, but copying the guru is against the principles of learning. Most vocalists pursue to become performers and rarely become wealthy and famous, but the majority continue on the path of riyazat and enjoy the art for itself.

 

Some Tips

 

1. Do your riyaz daily. Ustad Ashiq Ali Khan sahib used to say that if you miss your riyaz one day, you will know. If you miss it two days, your friends will know. If you miss it three days, the whole world will know.


2. Enjoy your riyaz. If you don’t enjoy the learning process, it becomes work. It should be enjoyment.


3. Be patient, humble, and committed.


4. Find the right guru whose intention is not monetary but transferring of knowledge. Indian Classical Music is not a commercial art. Pay your gurus for their time. Their effort is priceless.


5. Listen to good music and avoid what you don’t like. Listening is part of education.


6. Music is a universal art. Remove barriers such a race, gender, religion, politics, and biases from music. If you are a Hindu, teach a Muslim, and if you are a Muslim, teach a Hindu.


7. Never compromise.


8. Don’t compare your self


9. Don’t set timeline goals, just be committed


10. Don’t worry about wealth, fame, or performance. If it happens, consider it a bonus.


11. Don’t be impressed by vocal acrobatics. Feel the emotions and moods in music.


12. Expose your friends and family to Classical Music. Support other artists regardless of their musical abilities. This is how the art will survive.


13. Provide honest feedback if solicited. Don’t be critical to judge or pass on judgment.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Music is prayer for Girija Devi
By MIO Team
Nov 10, 2006,

She is going strong at 77. Age doesn’t make any difference to Girija Devi, the living legend of multiple music traditions. Her hair has grown gray and her health too has deteriorated but she is still 18 when it comes to music. In fact, her voice seems to grow younger with the growing age. She till sings her rich list of kajri, chaiti, thumri, hori and others with great intensity and zeal. She considers music as prayer. So, she prays to Almighty everyday through the form of music.

It is music that keeps her strong and young at heart. Her teeth are stained from chewing paan and it is like a trademark. Everything in her looks good. People still get stunned on seeing the energy of this exponent of Hindustani music. She recently said that she could sing for 70 hours, as she has been learning music for 70 years. These words from the living legend expose her passion and love for music.

Girija Devi broke the cocoons of conservatism by learning music at a time when girls were confined to homes only. Her father saw her love for music and put her under the guidance of Sarju Prasad Mishra, a sarangiya and a vocalist. He taught her khayal in major ragas and she learnt tappa and thumri too. She said that Sarju Prasad used to play sarangi most of the time. She then learnt under Shrichand Mishra, who is a master of vocals and tabla. Her exposure to various forms of music has given her variety to her work.
 
Learning music was a struggle, as she is a woman. She followed her passion while keeping family responsibilities as a wife. Everyday was a struggle. She used to get up at 3.30 am and practice music till 6 am before handling household works. Then she practiced tanpura when everybody left home till dinnertime set in. The passion in her never died. She used to practice music till midnight when men folks in the family play cards. That was her daily routine. However, she said that she never wanted to perform, though she is known or her stage performance today. She added that she started giving concerts because of her gurus and well-wishers.

She learnt two distinctly diverse traditions yet she got them with ease. She sings khayal with great amount of calmness and then switches to thumri without any hassle. However, she said that learning various forms of music is not new to the people in Benares. She also clarified that her rendition of thumris is not seductive but philosophical in nature. Musicologist Deepak S. Raja said that Girija Devi couldn’t be compared to Benares stalwarts of the earlier generation like Rasoolan Bai and Siddheshwari Devi, as she is an original musician belonging to romanticist genres. He added that the way she engineers between the poetic, melodic and rhythmic elements is brilliant.

Girija Devi also spent years together, trying to find out the connections between emotion and words. She said that she worked hard for months in order to find the ways in which words like dheere, aao, jaao etc could be negotiated. Deepak Raja also said that the way Girija Devi deploys melodic and rhythmic elements is commendable. He added that she could generate good emotional communication because of her deep involvement with poetic and melodic elements.

India boosts of only few proficient thumri performers today. Classical musicians once scorned thumri but many youngsters have started taking it up today, which is an encouraging sign. Maybe this conflict gave birth to Bandisha thumri, which is sung by male singers only, as it gives more importance to rhythm rather than the emotional elements.

However, Girija Devi is unaffected by this conflict. She still devotes to her music and considers a blessing to perform even at this age. She recently performed for two-and-a-half hours in France soon after her bypass surgery. She said that she would cherish the four-minute standing ovation that the audience in France gave her.

This living legend deserves standing ovation where she goes. She is indeed a treasure to the country and the world at large.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Concert in memory of Ustad Vilayat Khan on March 13
By MIO Team
Nov 10, 2006, 13:50

Musicians of the calibre of Ustad Vilayat Khan are born once in a life time and their legacy carries on much after they have departed. Navras Records Ltd, UK, and Sony Nad, India, in association with the Ustad Inayat Khan Music Foundation, will be presenting a tribute to the legendary Sitar Maestro on his death anniversary. Pt. Ulhas Khashalkar and Sujat Khan will perform on this Memorial Concert. The Ustad Vilayat Khan Memorial Concert will be held at Nehru Centre, Worli,on Monday, March 13 at 6.30 pm.

Khan sahab was the most influential sitarist of the post-independence period, and amongst the greatest musicians of the 20th century.  He represented the sixth generation of the Etawah Gharana, a lineage of distinguished musicians, founded in the 18th century. Music came to him naturally. His grandfather Ustad Imdad Khan was the creator of the modern sitar and surbahar, and his father Ustad Inayat Khan was one of the most influential sitarists of his times.

His maternal grandfather Ustad Bande Hassan Khan and maternal uncle Ustad Zinda Hassan Khan - both vocalists - and his paternal uncle Ustad Wahid Khan, a distinguished Sitar and Surbahar player groomed Ustad Vilayat Khan. With sound training in vocalism and a mastery over the Sitar and the Surbahar, Ustadji became the creator of the revolutionary Gayaki Ang of the sitar, which largely overcame the technical limitations of the instrument to simulate the experience of modern vocalism - primarily Khayal and Thumree.
At 17, Vilayat Khan exploded on the Hindustani classical music scene in 1944 at the Vikramaditya Music Conference. He was instantly hailed as an Ustad. From then till his demise, Ustadji remained amongst the most respected and popular Hindustani clasical musician
 in India and abroad.

Mr. Vibhaker Baxi, Chairman & Managing Director of Navras Records Ltd., UK, said from London that prior to Ustadji’s demise, he was exclusive with Navras Records. “It is very saddening that he is not amongst us today but we feel privileged and honoured to present this concert to keep his memory alive,” he said.

Talking about the emotional significance of the concert, Santoor Maestro and Director of Navras Records Pt Satish Vyas said, “Ustad Vilayat Khan was one of the role models of Indian musicians.”

Invitation cards will be available on first come first serve basis at Rhythm House (Tel No: 2284 2835 & Maharashtra Watch Company (Tel No: 2422 3011) Dadar.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Thanks for sharing these articles Dada.






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Pay no attention to what the critics say. A statue has never been erected in honor of a critic. (Jean Sibelius)
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Classical music not given its due place, says Pandit Jasraj
By PTI
Nov 10, 2006,


Chennai, February 24, 2006: Indian Clacal music has not been given its due place by the international music community, legendary Hindustani classical singer Pandit Jasraj said today and likened it to India not being bestowed with a permanent membership in the United Nation Security Council.

"Though the world has recognised India as a 'power', the world body does not think it fit enough to be made a permanent member of the Security Council. Indian classical music, with its long age and tradition, is also being treated like that," he said.

Coming down heavily on the Centre for not doing anything substantial for the promotion of Hindustani and Carnatic music, he said his repeated plea for starting an exclusive channel by Doordarshan for Indian classical music found no takers.

Even private channels are not coming forward to start an exclusive channels for sastriya sangeet, he said, adding patronage by satellite channels was a must for the development of classical music.

He said the western music world had not given due recognition to Indian classical music. Awards like Grammy awards should be instituted for classical music, he said.

Time was not far off for instituting such awards, he said adding that he, along with other musical geniuses were toying with an idea of Indian music awards, which would recognise all music systems.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: CLASSICAL TRANQUILITY & MUSIC REVIEW 
 
Hangal to be felicitated on her birthday
By UNI
Nov 10, 2006, 13:50


Hubli: Eminent Hindustani vocalist Dr Gangubai Hangal will be felicitated on her 94th birthday on March five at a function, to be attended by noted film actor Nana Patekar.

Announcing this at a press conference here, Padma Vibhushan Dr Hangal Janmotsava Samiti chief Hayavadan Joshi said the fans of Dr Hangal would celebrate the legend's birthday throughout the year in several places, including Pune, Bangalore and Dharwad.

He said Dr Hangal had expressed her willingness to sing at the celebrations along with her disciples







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Instrumental Indian Music

 

Instrumental Indian music is generally the basis of the Hindustani category of Indian classical music. Though instruments are used in the background during Carnatic performances, they form an important part of Hindustani music. There are a number of Indian musical instruments that are classified into 3 categories, which are:

 

·        Stringed instruments: Sitar, tamboora, sarangi, dilurba and veena, etc.

·        Wind instruments: Flute popularly known as bansuri, shehnai, naferi nagasvaram, etc.

·        Percussion instruments: Tabla, pakhawaj, mridangam, dholak, etc.

 

Here is a brief introduction to the various musical instruments of India:

 

·        Sitar is a stringed instrument and is played with a plectrum worn on the finger.

·        Sarod is a stringed instrument carved from teakwood and is played with a plectrum generally made from coconut shell. Ustad Ali Akbar Khan is known for his sarod compositions

·        Sarangi is a musical instrument that is played with a bow. I it not used for solo instrumental performances as it requires a vocalist to complement its tunes

·        Tanpura is a stringed instrument that produces the essential backdrop for all Indian music compositions

·        Esraj is a stringed instrument commonly played in the northern region of India

·        Santoor is an instrument that originated from Kashmir. Pandit Shiv Kumar Sharma is known globally for his santoor performances and compositions.

·        Veena is an ancient stringed instrument.

·        Tabla is the name given to the two-drum set, which is played by musicians. Pandit Zakir Hussain is amongst the popular contemporary tabla maestros.

·        Pakhawaj is a long bodied wooden drum that has both the sides covered in skin.

·        Mridangam is similar to the Pakhawaj, with a variant texture at the two ends.

·        Dholak is a cylindrical side drum that is made from solid wood.

·        Jal tarang is a water-xylophone that has six china bowls of varying sizes containing water and is played with two sticks.

·        Pung is a Manipuri side drum with its ends covered with varied skins.

·        Bansuri is the Indian name for the flute, which is carved from bamboo

·        Shehnai is a wind instrument with a tube that widens at the lower end. This instrument is generally played during celebratory of festive occasions.




Last edited by sur on 24 Mar 2007 00:46; edited 1 time in total





____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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