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Musicians of the world and Indian Instruments... [Download Topic]
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Post Musicians of the world and Indian Instruments... 
 
Historic Music
between India and the West
The Indian Army in Flanders Fields: 1914/18
Performed by: Rapid Deployment Consort:

n the early days of the 1st world war the Indian Army ( Indian Corps ) was 
brought in to help the allies in their struggle.
The music  tells their story:
a travel from safe and warm India  till the horror and mud of Flanders Fields.
Indian, German, English, Canadian, American, Belgian and French music.
It is almost a common fact that in most Flemish/Belgian towns in Flanders the month of November is a period of remembering the dead of the first and second world wars. Not many however  know that in the first days of the first ww the Indian Army ( known as the "Indian Corps" ) was brought into action in order to throw back the advancing Germans from the Western Front. In August 1914 they had left Bombay or Karachi for Marseilles in France. From there they made their progress towards the ( what was later going to be ) the infamous Western Front and Flanders Fields.
To explain his support of Indo/British military co-operation  Gandhi wrote later: 

"If we would improve our status through the help and co-operation of the British, 
it was our duty to win their help by standing by them in their hour of need".

In November 2002 for the first time outside of India, concerts were given 
in honor of the Indian Army for their actions during  the 1st worldwar: 
                                                                            



The World of Rabindranath Tagore ( 1861 - 1941 )
Performed by: Rapid Deployment Consort
The Bengali World of Rabindranath Tagore ( 1861 - 1941 )
Music compositions and poetry of the 1913 Nobel Prize winner in  fresh and pleasant arrangements.
Framed by European compositions which he loved and inspired him for the development of his Rabindrasangeet.
Music translated from the Bengali by Hans Vermeersch



The music around the Mahatma Gandhi ( 1869 - 1948 )
Performed by: Rapid Deployment Consort
Although the Mahatma was by no means a "artist" he was however surrounded by a lot of interesting music.
Back to his study days in London, the period as a sergeant major during the Boer Wars in South Africa,
the music of the Satyagraha and Sabarmati including the music from Bombay where the killer came from.
Is reading about the Mahatma highly interesting....hearing the music around  this extraordinary is even more tantalizing.



The music around the"General and Imperial
Ostend East India Company: 1723
Performed by: Rapid Deployment Consort & folk group
The "General and Imperial Ostend Eastindia Company 1724"
Music in Vienna, Flanders and India under the Austrian Double Eagle.
Eastindia sailors songs (shanties), Bengali folkmusic,Flemish folk music, Viennese and Flemish court music
with additional new  compositions on the theme )



The music of Qazi Nazrul Islam ( 1899 - 1976 )
Performed by: Rapid Deployment Consort:
The Bengali World of Kazi Nazrul Islam ( 1899 - 1976 )
Music compositions and poetry of the Bengali Rebel Poet  in pleasant arrangements
Framed by compositions of R. Tagore and with narration of his life.
Music translated from the Bengali by Hans Vermeersch
( this programme can be merged with the Tagore programme )


Romantic "India inspired" music around 1900
Performed by: Rapid Deployment Consort
A view through the window of the past.
How  people around 1900 thought about India and its culture.
A magical far off world filled with  marvels, mystery, beautiful girls, heroic soldiers and nasty villains.
Compositions by European, Indian, American, Canadian and English composers.
   
                                      the Maharani of Kuch-Bihar 1890  






____________
"Without music, life is a journey through a desert. - Pat Conroy"

"There is no delight in owning anything unshared." Seneca [Roman philosopher]
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By Hans Vermeersch

Well, it is a pleasure to meet You again on this page.
On this page we browse through aspects of the music called " Hindusthani" music.
To understand this one must primarily know what denotes the word "Hindusthan".
It is a Persian name denoting all territories of the Indian subcontinent.
However, some scholars attach this word mainly to the Indian civilization between, roughly ,12th and mid 16th century AD.

  What is Hindusthani music?

Hindusthani music concerns the classical and semi-classical music performed in Northern India, Afghanistan, Bangladesh and Pakistan
 (in India the states of: Haryana, Uttar Pradesh, Rajasthan, Gujarat, Madhya Pradesh, Bihar, Bengal, Maharashtra and Orissa). 
You will see that in the other remaining Southern Indian states a different kind of music is prevailing.
It will not come as a surprise to You to know that, for a western ear,
it requires quit a bit of random study / information on the subject before You'll start appreciating this kind of music.
Quite normal, it is after all music from another continent !
Be assured, for a Indian music lover ( rasika ), the discovery and appreciation of european classical music is equally confusing !

Hindusthani music is the music that most Westerners will label as "the music of India", because of the presentation of
Northern Indian classical music and musicians in the western hemisphere dating back to the famous "Sixties".
May I remind You of masters like : Ravi Shankar, Ram Narayan, Joshi Bhimsen and others.....
All of them great legends already.  So  'sitar', 'sarod', 'tabla' and 'raga' were roaming the West,
while the Carnatic music remained somehow in obscurity towards western attention.

Vandhe Materam image

The melodic 'Construction Set' for Indian art music

RAGA

So, let's face one of India's most known and famous musical forms: the "Raga".
The word Raga comes from the Sanskrit word 'ranj' which means "to colour with emotion".
It is a kind of music combining 'free rhythmic' form ( alaap ) next to a  'metric bound'  form ( gath ).
There are two forms of 'raga style' in Northern India:
the dhrupad,
( an older and more 'orthodox ' manner in rendering  raga)  and
the Khayal style
( this new style slightly 'replaced' the elderly dhrupad, and stimulated the Hindusthani music in a
revolutionary way - most instrumental compositions follow the rules of khayal ).


Anouschka Shankar on sitar

What is a RAGA ?

The simplest  way of explaining  "what is a raga ?"  is to imagine it as a "build-it-yourself construction set" (containing the raga-mala, the season, the mood, the time of performance).  So let's continue presenting "Raga" in this visual explication
On the front-page of the box you see the image of  what 'should' be the result after construction, (e.g.. instrumental or vocal representation) and inside the box  the various items necessary for assemblage. (containing information concerning the 'that', including the selected raga with its components, a choice of 'tala' and a prefixed composition for the last part of the 'raga') Any written information will be in Devnagari script. 
Additionally you have to purchase paint , brushes, glue, and you'll have to call in the experience of someone 
"who made it already" (  the choice of a 'gharana', the choice of a  particular 'guru' ).
The 'SOUNDS'
of a raga

 1) Aesthetically chosen pre-designed sequence of sounds

2) Presented in ascent and descent order ( aroha - avaroha )

 3) Consisting of a minimum of  5 and a maximum of  7 different' sounds'
     a) included in 3 classes or 'jatis'  - using 5 sounds = odava
                                                                - using 6 sounds = saadava
                                                                   - using 7 sounds = sampurna
     b) mixed class : amount of sounds in ascent & descent is different

 4) Having a pivotal sound in each tetra chord : the vadi and the samvadi.
     a) vadi : has its origin in the word ' vad' which means 'to speak'.
         Placed normally in the lower tetra chord - is the raga's dominant sound,  start and ends all variations.
     b) samvadi : has its origin in the word 'vad'. It is 4 or 5 sounds away from the vadi. It is the ragas subdominant

5) Enriched with clearly designed 'motifs' ( catch phrase ) called "pakad"
    which is a set of sounds giving a instant clue to this particular raga only.
    There is a certain resemblance with the european 18th century principle of "Treaty of affects".

6) Starting on a pitch which is comfortable and handy for the vocal or
    instrumental performer. There is no fixed system-tonic pitch in Indian music.

7) Having a set of embellished sounds and deviating sound pitches for one or several swara's.

8) Resolving the "free rhythm" development into a mathematical
    controlled pre-composed last part: the tala, which is  in interaction with a percussion player.


Vocalist Joshi Bhimsen in concert...
The 'ARCHITECTURE' of a raga.

A raga is established in four different sections :
Alaap-Jodh-Jhalla and Gath

Alaap
The substances of the raga are established in a slow, timeless and pulse-free exposition
(villambit- vistar, no percussion, no tala).  Gradually the tempo speeds up to: Jorh
Jorh
Moving the mood of the raga to a slightly faster movement, no rhythmic pulse
( madhya, no percussion, no tala).  Gradually the tempo speeds up to: Jhalla
Jhalla
Faster rendering of the raga, with a rhythmic pulse brought in. Stringed instruments will  use their chickari strings in this.
(drut - no percussion, no tala) Tempo speeds up to: Gath
Gath
Full virtuosity of the performers is on display. The percussion is brought in while introducing a mathematical system,
the tala. Villambit-madhya and drut stages are again worked through. The building up of tension, because of the increasing
complexity of the variations and the interactions of soloist and percussions, create a feeling of excitement with the audience.

The 'Performing' of a raga

1. Bound to be performed, by tradition, on a precisely defined season, month, festival, occasion,  time.
The raga is chosen out of one of the 10 "Parent Scales" or "that", or, can also be newly created.
In am convinced  there is a strong similarity with the European ancient system of "treaty of affects".

2. Consists minimum of 1 main soloist, 1 percussionist
( only 1 percussion instrument will be used) and 1 or 2  tanpura player  providing the drone.

3. The music is focussing more on the improvisational aspect than on
    the rendering of a 'composition'. Hence the great importance and influence of gharanas and gurus.

4. The Hindusthani raga as a' form' is undoubtedly  the major item of a concert.  Nowadays,
as a  deviation of traditions, a concert might be concluded with a 'tappa' or even a folk song.

5. Instrumental compositions are recognized through their 'raga' name.
    No title referring to lyrics will be used.







____________
"Without music, life is a journey through a desert. - Pat Conroy"

"There is no delight in owning anything unshared." Seneca [Roman philosopher]
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Well, it is a pleasure to meet You again on this page.
On this page we'll browse through the world of Carnatic music. ( Karnatac, Karnatic)

Female musician from  Malabar.( Kerala ) ca 1900
Painting by Raja Ravi Verma

  What is Carnatic music?

Carnatic music reigns over  the Southern-States of India: Kerala, Tamil Nadu, Andra Pradesh and Karnataka.
A attentive reader will observe the resemblance of the latter with our subject: Carnatic music.

Indeed, it seems that this style got its origin in the southern state of Karnataka.  If one knows that India is as big as Europe,
without former Russia, its obvious that different languages, cultures will occur all along this territory

and put its mark on the arts and culture.

A major difference between Hindusthani and Carnatic states is, that Hindusthani states use the Devnagari  script,
while the Carnatic states use a Dravidian (Tamil, Telugu, Malayalam) script!

Although  being a  "Indian" entity, multiple differences in society, culture, food and traditions are prevailing.
Some famous "Dakhini" musicians are: T.N.Krishnan (violin), E.Gayathry (veena), Balmurali Krishnan (vocal, violin),
Vikku Vinayakram (ghatam).... Musical instruments: Karnatic violin, veena, nadaswaram, ghatam, mridangam, tavil...

The musical forms in South-India are in origin, for vocal use.
Then, these compositions are also  used for various instruments  adapting  the songs into their musical and technical possibilities. 
Music is available in two different structures:

music for educational use and music meant for the concert platform. ( abhyasa  gana and Sabha gana )




The melodic 'Construction Set' for Indian art music

By now we already understand (see Hindusthani music ) that  "Raga" is one of India's most prominent musical feature.
In the South there is a different approach towards the raga (obviously, as I already mentioned,
because of  a vast territory with multiple cultural differences).
Still, let's take our comparison in which we take the "raga" as a build-it-yourself construction set.



On the front-cover of the ( imaginary ) box you see a image of what 'should' be the result after construction 
and inside the box the various items necessary for assemblage. 
( containing the information about the 72 melakarta system and its janya ragas - 
derivative ragas, a prefixed composition, tala and lyrics ) 
This  composition is available only in a Dravidian script. ( Tamil, telugu, Malayalam, Kannada  ) 
Additionally you purchase the paint, brushes, glue and you call for assistance of someone who-did-it-already-before 
(e.g.. the choice of a mentor who can provide the necessary gamakas and variations on the composition, 
there is no such a thing as "gharana" in the South).
The 'SOUNDS' of a raga

1) aesthetically chosen pre-designed sequence of sounds.
2) presented in a ascent and descent order ( aroham, avaroham )
3) consisting of  a minimum of 5 and a maximum of 7 different "sounds".
4) having a pivotal sound in each tetra chord: the vadi and the samvadi.
5) sometimes provided with a "vakra" feature. A pre designed 'motif'.
6) ornamented with a set of embellishments: gamakas, and with deviating
    sound pitches for one or more swaras. ( sounds, notes.)
7) starting on a pitch that is comfortable for vocal or instrumental performer.
8) after the free rhythm alapana  immediately comes a preset composition, enveloping the percussion.


Abhyasa gana, 
the educational music

VARNAM

The Varnam is surely a very important musical  item.
We observe two species: the tana varnam and the pada varnam, the latter belonging to the dance repertoire.
It is a 'technical' composition
( one might assume a 'etude' or 'study' containing all the important raga items needed to perform a composition properly).
It is considered such a important form that, occasionally, it appears on the concert stage.
Generally only one varnam  will be performed as opening of the concert.
The varnam consists of two parts:
the purvanga and the uttaranga,
but
might be preceded by a short
alapana.



The 'ARCHITECTURE' of a Varnam

 1.Purvanga
The purvanga consists of 4 sections:

0.  Alapana  ( rather short in duration )

1.  Pallavi ( consisting of two repeated lines )

2.  Anupallavi ( consisting of two repeated lines )

3.  Chitta swaras ( or maktayi )

1. Pallavi ( repeated )

If the varnam is rendered in multiple tempi (speeds), before going to the second part,
the first part is repeated till all variations are finished

 2. Uttaranga
The uttaranga  consists of 2 sections:
1. Charanam (usually only one line, one tala cycle)
2. Charana swaras. (these are groups of swara passages.)
    There are about 4 different groups of charana swaras.
    1st group: one tala cycle. Long sounds. (swaras, notes)
    2nd group: one tala cycle.
    3rd group: two tala cycles long
    4th group: four tala cycles long. (in some varnams longer)

While performing the 'groups', the charanam is looked upon as a 'rondo' theme.
After performing a 'group', one returns to charanam, continues  with the next 'group', returning to charanam etc.
If different speeds are used, again every 'group' is repeated  before going back to charanam.


Sabha gana, the music for the concert-hall

KRITI

The  Kriti is surely the  most common concert form  in Carnatic music.
It  forms  the major part of all musical compositions.
A kriti is a composition based upon a fixed raga and tala.
The rendering of a kriti involves a great deal of elaboration's and ornamentation.
( neraval and swara-kalpana improvisations )

The kriti has three sections, but is usually proceeded by a long alapana.

0.Alapana ( rather long )
1.Pallavi ( 2 lines, performed with variations )
2.Anupallavi ( 2 lines, performed with variations )
1.Pallavi ( repeated )
3. Charanam ( 4 lines )

The music of the second half is usually the same as that of the anupallavi.
( but with different lyrics)
In this charanam also the mudra is found, containing the name or the alias of the composer
(see also in the Northern ghazal ).
This example is of course not the "ultimate form".
There are at least some 7 different forms of kriti.


RAGAM-TALAM-PALLAVI

This is (for the South) a complicated form which is traditionally performed by the end of a concert.
In a concert usually only one ragam-tanam-pallavi will be performed.
This is a Carnatic music form resembling  the architecture of a  Hindusthani raga.

There are  3 major parts:

1st Part: RAGAM

In this section, the performer improvises on a particularly chosen raga.
No rhythmic feeling, no tala, no percussion instrument is involved.
The speed is doubled up by entering the tanam.

2nd Part: TANAM

Here a element of rhythmic pulses is brought in.
At the end of each phrase a recognizable rhythmic 'cadenza' is inserted.
No tala, no percussion instrument involved.
Speed is doubled up by entering the pallavi.

3rd Part: PALLAVI

This part includes the only pre-composed line, and also the introduction of the percussion.
The  composition  is usually one cycle long and repeated some two or three times
to give the percussion player the 'feeling' of the chosen tala.


The 'PERFORMING ' of Carnatic music forms

1. The carnatic music forms are performed in any season, month,
    festival or time without relation to  the time-theory  so significant for Hindusthani music.

2. The concert-ensemble consists normally of 1 soloist, (except for  the "Jugalbandi")
1 or 2 tanburas providing the drone and with avariety of percussion instruments.
( mridangam, ghatam, kanjeera, morsing..)

3. Special attention is given to the "tani avartanam", which mostly occurs by the end of the concert.
This is a part in which the percussion players demonstrate their skills.
This can happen as part of a composition or as a independent concert-item.

4. Carnatic music is focussed on the rendering of existing  ( in origin vocal ) compositions
with less attention to a full personal build-up of the provided information
(except for the  ragam-talam-pallavi  form).
Instrumental compositions are recognized by the title of  the original vocal composition.

 







____________
"Without music, life is a journey through a desert. - Pat Conroy"

"There is no delight in owning anything unshared." Seneca [Roman philosopher]
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Classical Western Music

Nothing is more confusing, for someone not familiar with music history, than to hear about something like: "classical music".  One could define this term as:  'a  kind of art form which has proved to be of a  mature nature and balanced in emotions and formal structure.  In normal  language it  simply means that this music is not belonging to the range of easy listening or pop music. I requires a certain level of involvement of the listener.

In Western music history the term  'Classical' means the time between ca. 1760 and 1820. The period of the Viennese trinity Joseph
Haydn, Wolfgang- Amadeus Mozart and Ludwig van Beethoven.  In India  we have  the famous  Carnatic 'classic' Trinity of  Shyama Sastry, uthuswami Dikshitar and Tyagaraja.

The term 'classic' came in vogue after Beethoven's  death (1827) and denotes the perfection of form structure, the humanitarian continence and aesthetic ideals. One can freely translate 'classical' by adapting virtues as "truth, beauty, symmetry and harmony"  as well as simplicity and clarity. Emotion, reason, continence and structure create a subtle balance in the outlook of the composition. You can truly say that the obtained result is 'timeless'.

For any  Asian "rasika" (music lover) who wants to know a little more about this European classical music, I give some details below:

BAROQUE PERIOD


ca 1570/1620Early Baroque PeriodC.Monteverdi, 
J.P. Sweelinck
G.Gabrieli
ca 1620/1680High Baroque PeriodJB. Lully
F. Couperin
H. Purcell.
ca 1680/1730Late Baroque PeriodJS. Bach
GF. Handel
J.Ph. Rameau,
A.Vivaldi..)

CLASSICAL PERIOD


ca 1730/1760Pre Classical PeriodJC. Bach
J. Stamitz
GB. Sammartini
ca 1760/1780Early Classical Period.C.W. Gluck
GB. Pergolesi,
JA. Hasse
ca 1780/1820High Classical Period.J. Haydn
WA. Mozart..)

ROMANTIC PERIOD


ca 1800 / 1830 Early Romantic PeriodLudwig van Beethoven
Carl M. von Weber
ca 1829 / 1850High Romantic PeriodF. Liszt
R. Wagner.
ca 1849 / 1890 Late Romantic PeriodG. Brahms,
A. Bruckner.

TURN OF THE CENTURY
ca 1889 / 1914 
R. Strauss
G. Mahler

AFTER 1900



 

ImpressionismC.Debussy
Expressionism, Atonality A. Schönberg, A. Berg, A. Webern.
Neo-classicism Stravinsky
Serial music, Electronical music,Aleatoric music, New simplicity.

It is obvious that one cannot draw a straight line through all these stylistic periods. All "fashions" are interwoven into each other. If you put one date earlier or later you'll be probably be right.. What matters is that one knows that from a certain "period" onwards an new concept of treating music came into being.
 

Western "Classical" music in Performance

European classical music knew a evolution from monodic performance till the giant orchestras of the late 19th century. Its music evoluated to polyphony and harmony.  Instrumental performances can range from one soloist performing all alone till a 120 man orchestra accompagning one soloist.  The complexity of the music and size of the orchestras evoluated in such a way  that a additional team member was needed: the "conductor".

The Performer soloist

To perform a composition from a certain era, the musician gets, lends or purchases the score and starts working on it. To deal with the interpretation he will listen to one or more recordings of the piece and maybe read some background books  concerning the period.  He won't have to compose or add anything to it, all the necessary components of the composition are already printed. With  ancient music more research work has to be done, there one has to consult old treaties concerning the interpretations of style, rhythm, speed, embellishments etc...  For the last preparations ( in case of orchestra involvement) the soloist will study the composition together with a keyboard player,  in order to get used to the accompaniment. Finally he will get 3 or more rehearsals with orchestra and conductor before the work is performed on stage.

A Western classical concert is never performed extempore, it will be always prepared and rehearsed several days  before the concert. The percussion is never as prominent as in Indian Music. To say more, in European classical music percussion has always been placed  on a side track.

The  European system tonic never changes. (this means the first sound, note of the scale (saptak) C or do (sa) will always be the same pitch) In order to perform higher or lower a other scale will be used. ( hence scales in D, E etc.)  On the Indian Subcontinent the pitch of the system tonic is changed according to the chosen instrument or voice, but still will be called "Shadja".

The 'Sounds' of Western music

1) aesthetically chosen pre-designed sequence of sounds
2) presented mostly in ascent order.
3) mostly consisting of 8 sounds, sometimes less, sometimes more.
4) dependent on the rules of harmony or polyphony.
5) No pre-designed traditional motifs are available for a chosen
     scale/tonality.
6) Starting on a pitch which pre-fixed by international "Western"
     standard.
7) Uses a set of ornaments, however mostly occurring in ancient
     European music.
8) Acting always from a written score, with no improvisation
     interaction by the performer.
9) The score is written in the Western international Sol fa system,
     which is uniform for all Western countries.

 







____________
"Without music, life is a journey through a desert. - Pat Conroy"

"There is no delight in owning anything unshared." Seneca [Roman philosopher]
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Hammer Drums

Some of my drums are similar to various African drums, while others are completely original. I am constantly learning about the variables involved in producing a drum of superior quality. I am beginning to connect certain shapes to particular sounds. Variations in your hand placement while playing any drum will give you a variety of sounds. Music can be made by these practiced manipulations and simple combinations. This is something everyone can do.

We make two kinds of instruments;

click here to see drums
drums
of different sizes, shapes and materials, and
click here for Hammer Jammers
"Hammer Jammer"
a South American instrument played with a stick.
 









____________
"Without music, life is a journey through a desert. - Pat Conroy"

"There is no delight in owning anything unshared." Seneca [Roman philosopher]
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Mahogany Djembe Small Junior Norfolk Island Drum Milo Drum Ashiko Drum Yetis Foot Drum Big Headed Norfolk Island Drum
 
 






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"Without music, life is a journey through a desert. - Pat Conroy"

"There is no delight in owning anything unshared." Seneca [Roman philosopher]
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Peter Davidian is Byron Bay's foremost Indian & Middle Eastern musician/composer. He is also musical director for 'Ghaziya        &nbs p;   Bellydance' & 'Ba'zaar' - with Debi & Karen Gimbert & Sonia Davidian on vocals and dance. He also directs 'The Peter Davidian Ensemble', a 5 piece world/jazz/sitar/dance band and 'Rice' an Indonesian/Indian/Nth.African duo with Ardi Noersadi, playing groovy acoustic vibes with plenty of spice.

Peter was a founding member of groundbreaking 1990's band 'Curried Grooves' a hugely popular Goa Trance type experience. Since then he has formed 'ConchShambhu' a studio & live project, in collaboration with Paul Brewer & Jay Kruegner. They use the latest loopy technology with generous amounts of traditional eastern & jazz elements. There are also regular collaborations with leading arts personalities of Byron Bay area, including Tarshito, Chris James, Orlando 'tigereye' Allen & Steve Devas of 'templedance'.

The Eastbeat Music School provides group & private lessons for Sitar, Guitar, Indian Music Theory, Darabuka, Tabla(entry level), Modal Composition & Drumkit (hiphop to bebop & beyond). Currently, Peter is also the drum and world music teacher at The Shearwater Steiner School, Mullumbimby, NSW, and AUST. He is also a studio session musician for hire, and a Composer member of APRA, with university studies in composition, audio engineering, drumming and Indian music studies.

If you had a band with Ravi Shankar, Talvin Singh, Elvin Jones, John McLaughlin, Hossam Ramsy & Omar Faruk Tekbelek you could hear the vibes that make up Peter Davidian Music.

Nominated twice & won the world music category of 1998 NEIA awards for 'Curried Grooves'. Peter has an Armenian heritage, which has exposed him to Middle Eastern music from a young age and to playing of the darabuka. He has studied drumkit for over 30 years, guitar for 28 years and Sitar/Indian classical music for the last 15 years. He was able to study for 5 years in the traditional, intensive way under the guidance of the late Indian master, Pandit Ghulam Qadir Khan of the Jaipur & Karachi Styles and of Lucknow University, India. He has travelled widely, to experience all the beauty of the planet's music.

Peter has a recording catalogue that includes solo & group recordings and a classical suite in 8 movements, 'Glimpses of Paradise', for cello, wind, sitar and percussion to be recorded.


Peter is an advocate of Nada Yoga, the use of sound and music to unite with God….






____________
"Without music, life is a journey through a desert. - Pat Conroy"

"There is no delight in owning anything unshared." Seneca [Roman philosopher]
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Greg Sheehan  ---Master Percussionist based in Byron Bay

News

This year has seen recordings with Blue King Brown [currently high-rotation on TripleJ!] , Dan Roumor [Cruel Sea] , Coolangubra, Circle of Rhythm, also rising country star Lou Bradley .

music festival

greg sheehan playing the hangUp and coming festivals
include Joyfest, Woodford, Port Fairy and the National Folk Festival in Canberra next Easter... this is with various bands including Circle of Rhythm, Coolungubra, Greenlife, Skin and Blue King Brown.

In the pipeline is a project with the Cat Empire in March, a tour with Irish traditional legends Donal Lunny and Steve Cooney , a solo CD and a book about  the rhythms that l have been developing over the past years.

Also enjoying performing solo, developing my Toys show ... look out for Jimmy Willings Late Nite Cabaret show at Woodford this year, where l'll be performing a toys extravaganza!!

Music / percussion groups Greg performs with

CIRCLE OF RHYTHM
Featuring Ben Walsh on kit drums, bansuri & other world percussion, Greg Sheehan on percussion & tambourine, Bobby Singh on Tabla.

Recently performed at the Cockatoo Island Festival 05 with hopes to perform at the Woodford Folk Festival 05-06.

BRENDAN POWER TRIO
Featuring Gerry O'Connor- banjo, Steve Cooney, Gary Verberne, Chris Newman & Ian Carr- guitar, Andy Irvine-mandolin, Chris Haigh-fiddle, Geoff Castle-piano,  Declam Masterson-Pipes, Mick Kinsella-harmonica, Greg Sheehan-percussion.

COOLUNGUBRA
With Cleis Pearce on violin, Greg Sheehan on percussion, and Steve Berry on guitar, Coolangubra is an acoustic instrumental trio that explores a style entirely their own.

As three of Australia's finest musicians however, Coolangubra represents expressive and sublime music - music that extols the heart, emotive power, and beauty of the landscapes and country from which these musicians take their inspiration.

Cleis is one of the country's finest melodic improvisers, and can keep an audience in raptures with her depth of expression, tone, and facility on the violin andviola. Greg Sheehan is a master of rhythm and percussive ingenuity. He can make a tamburine sound like a drum kit, and in Coolangubra uses an array of instruments, both familiar and unfamiliar, all of which keep audiences enthralled. Steve Berry is a powerful acoustic guitarist, with a rhythmic feel that draws on his award winning prowess in flat-picking bluegrass guitar.

Compositionally, Coolangubra draws on their extensive and varied influences from around the globe. With a love of music from diverse cultures including India, Africa and the Pacific, as well as western styles from Europe and the Americas, the band does have a lot to draw on.

SKIN
The revered five piece percussion group from Byron Bay. Greg Sheehan, Natalie Pa'apa'a, Carlo Santone, Matt Ledgar and special guest Matt Goodwin have managed to groove their way across the country building a reputation as the best percussion group in Australia.

Current music projects / CD's

ISHQ - Circle of Rhythm Album
Ben Walsh - Bobby Singh - Greg Sheehan An album of imaginative percussion blended with organic sound from the rhythm section of the acclaimed fusion group DHA. Exciting soundscapes woven on traditional Indian, African and Western instruments delight with playful and stimulating patterns. Using natural seed pods, a live strangler fig within the Wanganui forest, and the sound and rhythm of rain, a unique musical partnership is formed with the earth itself. This debut album from Ben, Bobby and Greg showcases their exemplorary talents in performance and composition.

WINIFRED'S WORLD - Childrens CD
Greg Sheehan has released a fantastic childrens CD. Made entirely with percussion voice and his unique percussive bass style with killer grooves for any age, this album is lots of fun and a great alternative to all the patronising childrens albums out there. Greg narrates a wonderful story and creates musical soundscapes through a collection of kid’s toys and percussion. It comes packaged with a booklet for the kids to read along to.

DRUM NATURE - DVD Film
Ben Walsh - Greg Sheehan
A film by Jesse & James Ricketson - Produced by aworldofmusic.com.au

Greg Sheehan and Ben Walsh have drummed their way around Australia and throughout the globe. For this new DVD they leave their instruments at home (not even taking a pair of drumsticks) and "go bush" together, making music out of anything they find within nature. In homage to the beauty of NSW coast of Australia, these two percussionists explore the sonic and rhythmic possibilities of their homeland in an unique and humourous musical adventure.

Greg and Ben will blow your mind as they create sounds and rhythms from within the depths of a cave, rock pools and boulders, twigs, leaves, logs, the tallest strangler fig in Australia, interspecies jamming, and even a natural bush bass that really has to be seen to be believed.

This DVD reveals the deep connection between rhythm and nature and showcases two of the finest rhythm artists in Australia.

Body percussion & drumming workshops

Greg will be doing percussion workshops at the Woodford Folk Festival. If you want Greg to come to your town to do workshops, email Greg Sheehan. More information will be added about Greg's percussion workshops shortly.

Extra info

greg sheehan on tambourineContact details for Greg Sheehan will be included on this site soon. Eventually there will be a whole range of goodies added such as sound bytes from various albums and drawings of rhythm circles done by Greg. The site will also be updated regularly with gig dates and album, workshop and project details. Currently many of these albums can be purchased through the GROOVELANDS website.
Go to www.groovelands.com



 

 








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Post Re: East or West India is the best.... 
 
Meet Aaron Hammer, craftsman...

I love working with wood, I also love giving the tree a new life. I have been making drums for four years, and have learned much in their creation. I am proud of the drums that I make.

Meet Aaron Hammer I have found that there is knowing in all people that without the drums there is no music, just as when there is no heart beat, there is no life. I tell people this when I hear "I have no rhythm" or, "I couldn't keep a beat if I had to".

Hammer Drums is becoming well known on the island of Oahu in Hawaii. I have been encouraging this tribal creativity in many people. I have made five drums that were purchased by drum instructors on the Island of Oahu. I have a good reputation for doing very good, innovative work. I have had two shows at The Art Plantation in the last four years. I have my pieces in four beautiful galleries on the Island of Oahu. I have also put drums in a large music store in Honolulu Hawaii.

the hammer brandI have been putting the official "Hammer Brand" on roughly 75% of the drums I've made. Many people have made the connection between my name and my work.

In the community that I live in, drums are sacred, they are the culture. When they are played here on Oahu, there is festivity and learning. There can be no dances without the drums, through the dances the history is told and remembered.

When I am out in public with my drums, it is most common for small children to be attracted to the drums, they know.

Then there are the mothers with very young children and they say "oh look drums" bringing their children right to them, they know.

Then I see everyone else; the middle-aged men that tap them with their thumbs, and the teenagers that watch from a distance, all people, are interested.

All people want to beat because they are already beating, it is the closest to our true nature. To beat effortlessly, without worry, to trust entirely, to live full and with love.

 

My shop


My shop, nestled between banana trees in our backyard. The log is Monkey Pod and weighs at least 250 pounds. There are probably only a handful of people making drums this way. I like doing this work.







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Tunji Beier - Multi-talented percussionist specialising in South Indian and Nigerian rhythms

 

Tunji Beier was magnificent at the "Brunswick Music Festival" - he is a fearless musician - his drums knock upon the unknown and make it known. His performance was exhilarating - never falling from the tightrope of great feeling, depth and texture - what a night! We are blessed to be on this earth. James Waller / Melbourne Artist


Tunji Beier performs improvisations and compositions drawing on various traditions that have influenced him, especially African, Indian, Spanish, Indonesian, Norwegian, Macedonian & Classical European music.

Tunji grew up in New Guinea, Nigeria and Germany and now lives in Australia. In 1980 Tunji went back to Nigeria to study Yoruba percussion. In 1986 he went to South India to study classical indian percussion with T.A.S. Mani and stayed there for three years to receive the highest mark in the state exam for percussion.

For several years he has been artistic director of the Bayreuth (Germany) music festival "Grenzüberschreitungen" (Border Crossings). When he returned to Australia from Macedonia, he founded the Center for Multicultural Music in Perth, later formed multi-cultural groups in New South Wales and Queensland.


Collaboration with leading jazz musicians:
Bill Cobham, Trilok Gurtu, Charlie Mariano, Burton Greene, Chris Hinze, Oren Marshal, Markus Stockhausen, Ashley Slater, Randy Weston, Iain Ballamy, Dave King and many others ..

Classical Yoruba Percussion
Performed in Nigeria with leading Yoruba Percussionists including Muraina Oyelami, Ademola Onibonokuta & the Ayandosun family of drummers for installations of Kings, Masquerades & Acrobats, funerals, festivals & many social events.

Classical Indian Music
Concerts throughout South India with Karnataka College Of Percussion & famous singers R.A.Ramamani, Raghavendra, Ashok & many other singers and instrumentalists. European Tours with Karnataka College of Percussion & cellist Anup Kumar Biswas. Live jam with Zakir Hussain in Budapest.

Fusion
with Markus Stockhausen, Ronald Snijders, Mohamed El Toukhi, Ross Daly, Jaume Bosser, Wafir Sheik El Din, Greg Sheehan, Djamchid Chemirani, Agus Super, Terje Isungset, Satsuki Odamura, Volker Jaekel, Mathew Doyle, Thomas Stronen, Stepanida Borisova, Hulu Project, Linsey Pollak, Mathias Loibner, Hossam Ramsy Spanish & Indian group Amalgama, Keyvan Chemirani, Bijan Chemirani and many others.

Major Festivals
Sydney Festival - 1980 Singapore Arts Festival - 1982 African Roots Festival - 1983 Come Out Festival - 1985 WOMAD - 1992 Sogna Bologna - 1992 Augsburg Tent festival - 1992 Rudolstadt Folkfestival - 1992, 1994, 1998 WOMUFE - 1993, 1994, 1995, 1996, Border Crossings - 1991, 1992, 1993, 1994, 1995, 1996, 1997, 1998, 1999, 2000 Nattjaz - 1996 Woodford Folk Festival - 1998, 1999, 2000 WOMAD - 1999, Multi Kulti - 1999 Multi Kulti - 2000, Förde Folk Music Festival, Saalfelden Jazz Festival - 2001, Melbourne Festival - 2001, Woodford Folk Festival - 2001.

Groups Formed
Okuta Percussion - Percussion band based on Yoruba, Indian, & Norwegan traditions. Bassama - Fusion of Spanish, Sudanese, Indian & Jazz. Ganpati - Fusion of Indian & Jazz Organ & Percussion - Fusion of Contemporary church organ music and percussion. Satsuki Odamura & Tunji Beier - Duo of Japanese Koto & Percussion. Space Of Colors - Classic, Jazz, Indian & Brazillian influences, Dva - Macedonian influenced music, dididumdum - coming together for the first time at Woodford Festival 2001 - progressive Hurdy Gurdy, Winds, String and Percussion Quartet.

Other Groups
Deishovida - Austrian contemporary folk band. Ruediger Opperman - fusion with harp. Schäl Sick Brass Band - world music brass band. Chermoula - Macedonian based funk fusion. Festival of "India On Tour" - North Indian music with dancers, Xenos, Prrim - with a bass trombone and acoustic bass guitar, ContraBanda - contemporary Flamenco, Hulu Project (Luigi Archetti and Hubl Greiner).

Artistic Director
Festival Grenzüberschreitungen Bayreuth (Border Crossings Festival) - 1994, 1995, 1996, 1997, 1998 Opera House Concerts Bayreuth 1991, 1992, 1993, 1995, 1996, 1997, 1998, 1999, 2000, 2001. (Multicultural music in the opera house) Music in the Bank - 1996, 1997, 1998. (Multicultural music series performed in the Schmidt Bank.







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SOOLABA is a collective of spiritually-inspired musicians who have created, with the sitar, tabla, synthesisers, flutes, Vedic chants, etc, healing and uplifting Indian-flavoured grooves.
From here in the Rainbow Region of eastcoast Australia, this
music is an offering to the Conscious Evolution of Humanity

 

SOOLABA DOYLE

Sitar

Vocals

Flute

Chime Box

Born in Australia, Soolaba started playing guitar at age 15, influenced by such guitar greats as Jimi Hendrix, Jimmy Page, Eric Clapton and Carlos Santana. Armed with a twelve-string and a busking hat, his first public performances were on the streets of Sydney in 1977.

At age 19, Soolaba bought his first sitar being inspired by George Harrison, and his famous sitar-guru, Ravi Shankar.
By studying Shankar's recordings and Indian music books, Soolaba developed his unique style of sitar playing.

Over the next 4 years he studied sound and video with ABC-TV, painted fine arts, and enjoyed the devotional life-style of the Krishna movement. It was in the Krishna temples of Australia, New Zealand and India that Soolaba learnt the traditional songs, instruments and raga music theory that form the core of his performances today.

Over the last twelve years Soolaba has performed as a solo singer/sitarist, and in fusion bands with diverse instruments such as: didjeridoo, oboe, synthesisers, double bass, tabla drums, flutes, violins, electric guitars, African drums and drum kits. Venues for the music are equally diverse and have included restaurants, festivals, universities, yoga clubs, private functions, art exhibitions, dance party chill-zones, tropical resorts and hotels.

In 1996 Soolaba was "unearthed" by Triple J in Cairns, where he performed original sitar compositions live on Australian National Radio JJJFM. In December 1999 he produced his first CD "INDIAN VALLEY" from selected live and studio recordings, and is presently distributing it independantly to various outlets in Brisbane, Northern NSW, Sydney, at the Soolaba website and at upcoming performances.

email: mail@soolaba.com

SHEN FLINDELL - Tablas

Also born in Australia, Shen Flindell was introduced to the sound of the Tabla by The Beatles' late-sixties adventure into Indian music. Travelling to Varanasi, India, in his early twenties, Shen became a student of tabla master Kaviraj Asutosh Bhattacharya, a contempory of sitar master Ravi Shankar.

Now in his eighth year of playing, Shen teaches tabla in Brisbane and has created an Indian-Arabic-African 'world fusion' ensemble called the 'EthnoSuperLounge'. He has performed with several Brisbane bands and can be heard on their CDs as well as 'Indian Valley' and 'EthnoSuprLounge' CDs.


email: shen@musician.org

NRSIMHA DASA - Tablas

Born in Sweeden, Nrshimha Dasa grew up in the holy village of Vrindavan, near Mathura, India. He studied Bhakti yoga and Vedic music at the Krsna-Balaram Gurukul , and later took up the study of tabla under the guidance of his guru in Puri, Orissa.

Nrsimha Dasa (orYassim) toured Far North QLD Australia in 1998 with Soolaba and recorded two very nice pieces for the Indian Valley album.

email: gopeshwara@rediffmail.com

RIGEL BEST - Double Bass

Rigel, born in England in 1957, has been playing the Double Bass for 25 years. His training and much of his musical experience was gained in culturally diverse Sydney, Australia.

Rigel's eclectic musicianship developed by immersion into various Folk music such as Balkan, South American, Arabic, Indian, African, Spanish, and not least, modern western music such as Jazz, Blues, Funk, and Classical.

During the last 5 years, Rigel has been composing and performing music for Post Modern dance and multimedia projects, promoting "World" music, recording, creating backing music for performance poetry, playing jazz, and working with various cultural fusion groups.

email: rigelbass@hotmail.com

MAHACOSMIC - Synthesisers

Mahacosmic (aka Microcosmic), a veteren of the English free festival music scene of the 80s and pre-'sample' techno of the early 90s, toured extensively around UK and Europe with big name bands as a technician. A collector of vintage synthesisers, his aim is to raise human consciousness through music and sound vibration.

To the 'Indian Valley' album, he has added his unique style of synthesiser workmanship, and was invaluable with his help in digital production. Mahacosmic also infuses his subliminal synth sounds with sitar & flute on his albums 'Cosmic Voyager' and 'Sacred Geometry' (co-written with Daevid Allen of Gong )

Follow links to:
Cosmic Voyager
Sacred Geometry







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"Without music, life is a journey through a desert. - Pat Conroy"

"There is no delight in owning anything unshared." Seneca [Roman philosopher]
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Listen to the samples of Soolaba Group

 

INDIAN
VALLEY
CD

 

Indian Valley is a journey through the soundscapes of the earth and the heavens, a collage of live sitar performances, intimate recordings, subliminal synthesisers and Indian village sounds. The pilgrim is initiated with the sacred syllable Om. Consciousness begins to rise with the magic rhythms and melodies of the sitar, flute and tabla. Soolaba's flying carpet traverses the Himalayas, the jungle, and the banks of the holy Ganges, till finally entering the mystic chill-zone of 'bamboo flute' and 'heaven bells' for a deep relaxation and healing.

Track list & MP3 Samples

Click on track title to hear 20 second sample:

1. OMKARA 1:32
Chanting of the sacred Om accompanied by didjeridoo, tambora, and Tibetan gongs.

2.INDIAN VALLEY 5:55
Title track sung by Soolaba, about an Indian holyman who chants "Govinda Gopala".Sitar, tabla, double bass and keyboard accompaniment.

3. RAGA IN E7:11
Another up-tempo piece, an instrumental based on raga bhagesvari, using flute, sitar & tabla.

4/5. RAG VIBHASA14:14
A live duet of sitar and tabla, exploring the beautiful scale of the vibhasa morning raga.

6/7. JUNGLE DRUMS2:59
A lively piece of African drumming entwined with girgling synthesisers and Indian village sounds.

8.BAMBOO FLUTE 5:35
A truly magical recording of bamboo flute, tabla and synthesiser drones to soothe the soul.

9. GAURA5:34
Another mellow and mystical instrumental piece featuring sitar, tabla and drones based on sunset melodies of Gaurarati.

10. CELESTIAL BIRDS 5:54
An ambient meditation of bird calls, wind chimes, tambora and voice drones.

11. HEAVEN BELLS 8:29
Blissful relaxation. Heavenly acoustic chime-bells and sitar drones. Guaranteed to remove stress
after a hard day.

Total playing time : 58 min
Recorded in Australia (Byron Bay, Brisbane & Cairns) and India (Navadwip)
All tracks composed, arranged and produced by S.M.Doyle (Soolaba)
Cover graphics and web samples edited by Jack Doyle
Sound Engineering By Tim Valkenburg, Mahacosmic, Soolaba, Martin Ridley,
Nirmal Kumar, Deva Myler & Greg Hillcoat

 

Sitar
Vocals
Tabla
Flute
Synthesisers
Double Bass
Didjeridoo
Percussion
Tambora

Soolaba, Martin Ridley
Soolaba, Francis Gilfedder, Molly Paff
Shen Flindell, Nrsimha Das
Soolaba, Mellisa Creed
Mahacosmic, Deva Myler, Soolaba
Rigel Best
Francis Gilfedder
B.J., Russel, Matt, Francis Gilfedder, Molly Paff, Madhumangala Das
Martin Ridley, Elliott Orr, Koashal







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"Without music, life is a journey through a desert. - Pat Conroy"

"There is no delight in owning anything unshared." Seneca [Roman philosopher]
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Remember Shakti

 In the mid 1970's many believed John McLaughlin committed commercial suicide by abandoning electric instruments and Western sensibilities in favor of an all acoustic group featuring Indian musicians. In fact, record sales with this group, Shakti, were quite disappointing. Sometimes though, a musician has to travel where his muse may lead. In this case, McLaughlin's muse led him to a very fertile groundbreaking. Shakti, with all due respect to the very fine group Oregon, was really the first band to truly capture the essence of what we now call "World Music". Shakti's dependence on Eastern musical models infused with western jazz-like improvisation made for an exciting and influential stew. John's friend, Jeff Beck, has stated that the Shakti albums contained some of the best guitar playing ever put on a record.
 One doesn't have to look very far into McLaughlin's past to see why such a band as Shakti would have been of interest to him. His own inclinations toward Eastern music can be heard on side two of his beautiful recording My Goal's Beyond. Certainly, McLaughlin was influenced even before that outing by the pop mysticism of the times and his own involvement in seeking self-realization through Eastern philosophies. (Not to mention Indian music lessons).
How ironic that 20 years later, a band different from Shakti but born from its spirit, should emerge to commercial success. And how ironic that McLaughlin has "electricized" it!
  Remember Shakti is the name of the group and the name of the live album. A 2 CD set recorded over four nights in England in the fall of 1997 features the two founding fathers of the original Shakti, McLaughlin and the tabla master Zakir Hussain. One of India's most respected musicians, flautist Hariprasad Chaurasia is an integral voice and most enjoyably, Shakti's original ghatam player "Vikku" Vinayakram helps to serve the rhythm.
McLaughlin plays electric guitar for these outings which were held in honor of India's and Pakistan's 50th anniversaries. (Too bad music doesn't seem to be quite enough to keep the peace). The electric guitar and flute give Remember Shakti a very different sound than the acoustic guitar and violin of the great L. Shankar had given Shakti.
 The tunes tend to be very long and require careful listening. Two McLaughlin standards, Lotus Feet and Zakir, are present. McLaughlin's beautiful and uplifting tune The Wish, which appeared on The Promise, is also given the treatment. Chaurasia is featured , minus McLaughlin, on the opening self-penned tune Chandrakauns and he also wrote Mukti which features he and McLaughlin trading.
Remember Shakti is reflective, serious East meets West music. It is not without some hilarity however, as Vikku's laughter is quite contagious. It is also not without some truly virtuoso moments and plenty of drama. The deep tones of the electric guitar and the Bansuri flute float above the percussive groundwork. A bass-like drone provides the sub-surface support. Remember Shakti is well worth your valuable listening time.
 (Note: It is absolutely imperative you obtain Zakir Hussain's Making Music. It features Hussain, McLaughlin, Chaurasia and Jan Garbarek in a simply dizzying display of East meets West acoustic artistry).
Walter Kolosky
Walter Kolosky is a former jazz disc-jockey and newspaper reporter who is now a full-time business man and part-time jazz critic. He has been writing about the music of John McLaughlin for 25 years. Walter has written on-line reviews of all of John's recordings. He lives with his wife Hatty and daughter Anna in Natick, MA, USA.

 






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Thieves And Poets
John McLaughlin

 

 

 
There are innevitable parallels to be made between 1986's Mediterranean Concerto and John McLaughlin's new classical composition Thieves And Poets. They are both symphonic, each comprising 3 parts for guitar with symphony orchestra. They both span European and New World influences. They are both incredibly brilliant classics given the jazz oriented background of their composer.

So why does John feel the need to reach out into these new directions when he could maintain a quite comfortable position in more familiar territory? For John it is the journey through musical lands that holds the key. Embracing the transience of his own creativity has enabled an unsurpassed opportunity for new collaboration and invention of musical style. The two are not necessarily mutually exclusive, and John knows it,

You learn from everybody and you adopt the attitudes and techniques and make them your own. It's not for nothing the new CD is called "Thieves and Poets". We're all thieves. I'm the biggest thief of all, I've been stealing all my life. We call it being influenced, but it's basic appropriation. You can try to do it other people's way, but in the end, you can only do it your way. Every now and then you can say something of value. It doesn't happen every day, but it's the life's work, isn't it?"

True, that it is no coincidence that individuals metamorphose in response to the playing of their peers, but it takes a maestro to maintain a sound all of their own at their core throughout such change.

Apart from his fiery modal runs, even when McLaughlin turns his hand to something that at first seems as alien as classical composition, there are trademark signposts that reassure us that it is him. Both The Meditarranean and Thieves And Poets are riddled with soundbite clues. Mahavishnu blues pervaded The Meditarranean. Shakti's India features the first movement of Thieves And Poets, and Mingus' Goodbye Pork Pie Hat is quoted in the second, which also opens with an arrangement of Blues for LW.

Similar to The Meditarranean, Thieves And Poets exudes an overall feel of Copland's grandeur and the theatrical drama of Bernstein. The tamboura-like drone lifts a gentle introduction into a fusion of Shaktiesque alap with Mediterranean flamenco decoration and Western military bugle call. The geographical dictionary is defined from which the musical vocabulary will be drawn. Motifs are set and echoed fugue-like across the arrangement, harmony and counterpoint is the composer's focus; scaling from delicate conversations between guitar and soloist, up to orchestra and guitar. The music emerges from the combinatorial interactions brought into play, usually found in a dynamic body such as a jazz quartet. Guitar and violin leap and glide together like star-crossed lovers. Blocky string sections explode to send the quieter background-bubbling string sections racing onto their next phrase. Sublime soliloquies nestle within the rich womb-warm arrangements. Open vistas are painted impressionist. Home fires are signalled by familiar passages creeping onto the corners of the enormous canvas. We stare star-ward into a limpid nightsky, dwarfed by the size of it all.

Genius. Pure genius in the realm of great contemporary classicists, but also with the acetic energy and drama of Goldsmith's movie scores. 

Weaknesses? Few. But the crass 'church organ' arrangement for the chord finale in Part 3 is an anticlimax, when a less pompous exeunt would have better matched the preceding tonal centre. Shame.

The cover art cannot be ignored. A great design capturing the maestro relaxing at home with Skip in his den/library/studio. A wonderful glimpse of the private man matched by a personal interpretation of the music in the liner notes. Though, hard to believe that he would have misspelt Aranjuez as 'Aruanjez'.

  The four standards that follow the symphony are performed with the Aighetta Quartet in the style of Time Remembered, and they are wonderful. Without the shimmering reverb of the previous album the sound is truly acoustic, warm and beautiful. Each is dedicated to a pianist who has had influence. Harmonic contrasts abound in the piece dedicated to Hancock, "Stella by Starlight", and the future of jazz is heralded by "The Dolphin" dedicated to rising star Gonzalo Rubalcaba. This is some of John's most passionate playing we have heard in a while.







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Dr. Chandrakant Sardeshmukh- Leading sitar player in Japan (also often tours Australia)

Dr. Chandrakant Sardeshmukh is an accomplished sitar player, being a senior disciple of Pt. Ravishankar and Mrs. Annapurnadevi. He has performed many concerts in Germany, Australia, Japan and America. He is also director of the Sama Sangeet Sabha and Research Centre, Bharatiya Sanskriti Darshan Trust, Vagholi, Pune and in this role, actively promotes traditional Indian culture and art forms throughout the world.
Dr. Sardeshmukh is a scholar and researcher in the Samavedic music tradition. The University of Poona awarded him a Ph.D. in Sanskrit for the thesis entitled "Samavedic Basis of Indian Music." The essence of this research was published through the Indian national press in 1987.

His Holiness Jagadguru Shri Shankaracharya from Sringeri felicitated him as the Darbari Sitarvadak (royal sitarist) in 1981.

In 1976, Rajasthan University honored him with the title Sangeet Vibushan (sitar scholar) and in the same year, Soor Singar Sansad, Bombay, awarded him the title Soormani.

He was the First Master Fellow of the National Centre for Performing Arts in 1971-1976.

From 1963 to 1976 his talent flourished under the tutelage of Pandit Ravishankar and Mrs. Annapurnadevi Ravishankar. Dr. Sardeshmukh started playing the sitar at the age of four under the guidance of Ustad Shabuddin Khan and Khurshid Mirajkar.


Professional Appearances

Concert in the Adelaide Festival Fringe 2004 presented by Opus Performing Arts Community, Adelaide

Various concert in Japan during 2003 including the World Peace Event , Tokyo; a celebration of Diwali in Yokohama and in the Edo Festival hosted by Chiyoda City, Tokyo.

Concert in Melbourne presented by Surashree, 2003.

 Wesleyan University concert, Connecticut, 2002.

Performance at Jammin'...Making MusicTogether presented by the Queensland Conservatorium Griffith University, Brisbane, 2002

He was a featured artist for the Brihan Maharashtra Mandal of North America Convention '99, the biennial Indian (Maharashtrian) convention held in San Jose, 1999. During this visit to America, he also performed in Pittsburgh, Washington D.C. and San Francisco.

Dr. Sardeshmukh has given concerts throughout Japan since 1991, including those at Hiroshima, Kobe, Shizuoka, Chiryu and Tokyo. In 1992 he performed at the Okinawa International Music Festival and has made televised appearances on the Japanese national network. In concerts he has also featured Japanese drums and duet with shakuhachi (Japanese Flute). A series of performances in various Japanese schools during 1995 and 1996 was highly successful as children were provided with a comprehensive introduction to Indian music and culture.

He visited Australia in 1990 for concerts and in 1992, the Indian Council of Cultural Relations sponsored him to represent India at the Australian Festival of Asian Arts, Melbourne. He performed an Australian spring and autumn '98 concert series and was invited as visiting professor by the Helpmann Academy, South Australia to conduct a series of lectures and demonstrations for partner educational institutions.

In his first international concert tour Dr. Sardeshmukh played 34 concerts in Germany during 1982.

He has performed all over India in live concerts and his music has been broadcast on National Radio since 1979.

At the age of eight Dr. Sardeshmukh was a featured artist at the Sawai Gandharva Music Festival in 1963.

Music Composition and Direction

Dr. Sardeshmukh has released many audio cassettes and compact discs (audio and mp3 format) of traditional Indian sitar music, Vedic chanting and other compositions. They include Inspiration , Devotion , Pure Joy , Celebration , Koyo , Healing Chants , Divine Touch and Melodies from Within .

He was also music director for the compact discs Temple Trees and East Light, produced in collaboration with Australian lyricist and composer Kelvin Brown, 1998-2000.

He composed and directed a cultural program of light classical vocal music in 1998 for guests of the Indian Embassy, Tokyo, created from his own compositions based on the poems of Indian diplomat, Mr. Dnyaneshwar Mulay.

He composed music for a feature film directed by Mr. Anand Madgulkar in 1997.

He composed the background music for the drama serial Vedkalin Striya based on Vedic literature, which was televised on the national TV network of India (DDI) in 1994.

In 1991, the film Aamukh produced by Film and Television Institute of India student Mr. Rajkumar with soundtrack music by Dr. Sardeshmukh won the President of India Award at the New Delhi Film Festival.

He was an organizer and the music director of Vishwa Shanti a play enacted at the Russian Festival in 1988 and the 75th Indian Science Congress in 1989. The theme was based on the evolution of the science of music from the primordial chaos at the beginning of time.

His innovative ideas in music direction have been presented nationally by the University Grant Commission sponsored program Country Wide Classroom in 150 films made by the Educational Media Research Centre, Pune during 1984-1988.

To his credit are several musical compositions including his own versions of "Vande Mataram" (the national anthem) and "Pune Vidyapeeth Geet" (the song of Poona University). As a Samavedic musician, he has also specialized in composing Sanskrit verses.

He has also directed and music-directed a number of dramas in Marathi, Sanskrit, Hindi and English.

Other accomplishments

Dr. Sardeshmukh has kept pace with the growing technical world by opening his websites/location at http://www.darshanam.com/ and www.mp3.com/darshanam in 1999.

In 1999, he conducted lecture-demonstrations, workshops and performances for a joint project involving dance, drama and music at the Centre for the Performing Arts, Adelaide Institute of Training and Further Education (TAFE SA); the Drama Centre, Flinders University; the Elder Conservatorium-School of Performing Arts, University of Adelaide and the Noarlunga Music Centre, Onkaparinga Institute of TAFE SA. The award of a grant for funding from the Helpmann Academy for the Visual and Performing Arts supported the project

He presented a seminar to composers of electronic music at the Faculty of Performing Arts, University of Adelaide, South Australia, 1998. An integral part of this work was the input of material performed on sitar by Dr. Sardeshmukh, which was realized as subsequent electronic compositions and issued as a compact disc. This opened a unique cross-cultural perspective on the use of technology in music.

Since 1991, he has given lectures and demonstrations about Indian music at various Japanese Universities including those in Gifu, Nagoya and Tokyo.

He conducted a series of lecture-demonstrations for South Australian colleges in 1990.

Dr. Sardeshmukh is visiting professor to the Instrumental Music Department of Shivaji University, Kolhapur and the University of Poona. He is also an ad hoc board member, 1990-2000 for Shivaji University, Kolhapur

It was Dr. Sardeshmukh's idea to establish the Lalit Kala Kendra (Centre for Performing Arts) on Pune University campus. He was a student founder, ad hoc board member and member of the advisory committee for this department from 1987-1990. He was also honorary joint coordinator of the Lalit Kala Kendra during the same period.

As a student at the University of Poona, Dr. Sardeshmukh applied his creativity, initiative and organizational talent which directly translated into a number of awards in various state and national level competitions for his alma mater during 1982 till 1990. He also took an initiative in forming MUDRA (Music and Drama Arts Circle) on campus.

Dr. Sardeshmukh co-authored the paper "Analytical and Computerized Music Composition with Reference to Samavedic Gana Text," published in the IEEE Transactions on Acoustic Speech and Signal Processing, New York, USA. This research was also presented at the World Sanskrit Conference held in Bangalore in 1987 where it was much appreciated by traditional Samavedic scholars from South India who were awed at his mastery in overcoming computer related difficulties in generating the chanting sound.

He has been a trustee of the Bharatiya Sanskriti Darshan Trust since 1979 and has held the office of executive trustee since 1996







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Pay no attention to what the critics say. A statue has never been erected in honor of a critic. (Jean Sibelius)
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