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sur
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 Pt. Pannalal Ghosh...Wizard Of The Bansuri
Pt. Pannalal Ghosh - Wizard of the Bansuri Born in Barisal, East Bengal (now Bangladesh) on July 31, 1911, Amulya Jyoti (nicknamed Pannalal) Ghosh was a child prodigy. He inherited his love of music and the bamboo flute (bansuri) from his grandfather, Hari Kumar Ghosh who played sitar,tabla,and pakhawaj and learned sitar from his father, Akshay Kumar Ghosh. He also learned music from his maternal uncle, Bhavaranjan Mazumdar who was a vocalist. The family first lived in the village of Amarnathganj and later moved to the town of Fatehpur.
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Late Pandit Pannalal Ghosh [31 July, 1911 - 20 April, 1960]
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Two apocryphal incidents happened to young Pannalal which had an influential bearing on his later life. First, at age 9 while looking for a stick, Pannalal found a flute floating in the river. He retrieved the instrument and so began his lifelong relationship with the bansuri. Two years later at age 11 Pannalal met a sadhu who held both a conch and a flute. The sadhu asked Pannalal if he could play the flute, and young Pannalal obliged. The sadhu gave him the flute and told the boy that music would be his salvation. There was a political unrest in 1928, and every youth was possessed with the freedom movement. Pannalal also joined this freedom movement. He enrolled in a gymnasium where he learned martial arts, boxing, and stick fighting and practiced physical culture. Pannalal was very fond of physical culture. He became the best student and champion of this gymnasium. He became more involved in the freedom movement and the British Government started keeping a watch on his movements. So at the age of seventeen Pannalal left Barisal and went to Calcutta in search of livelihood. In the teeming metropolis he found himself without any credentials except that he was a boxing champion and had won the All Bengal competition in boxing. With his skill as a boxer and martial art expert he landed a job as a coach in an athletic club. One year later, at the age of 18, Pannnalal lost his father. At this time Pannalal, who was already playing sitar, began to focus his attention on bansuri. Economic necessity drove him into performing music for the silent films in Calcutta. At an All India music competition he met music director and composer Anil Biswas and began to play in his musical productions. It was during one such production when Anil Biswas was directing music for a dramatization of a work by the renowned poet Kazi Nazrul Islam that Pannalal decided that he needed a bigger flute who's pitch and sonority would be more appropriate for both classical and light music. He met an old Muslim toy vendor who was also proficient in making flutes. With his help Pannalal experimented with various materials including metal and other types of wood, but decided bamboo was still the most suitable medium for a larger instrument. He finally settled on a bansuri which was thirty two inches long, with a sa (tonic) at kali doe (the second black key on the old harmonium scale). As a flute of this size was hitherto unknown, a rumor arose that Pannalal had had surgery to cut the webbing between his fingers to facilitate the large span required to cover the finger holes of the instrument. Of course, he had no such surgery, but through dedicated riyaz (practice), Pannalal invented and perfected the technique to play the large instrument. At this time he would get his bamboo to make flutes from discarded packing materials found at Diamond Harbor, the large port of Calcutta. Deforestation had not yet consumed the forest around Calcutta, and the bamboo was believed to have grown close to the city itself. He practiced hard and perfected the technique of vocal music on flute. At this time he realized the need for meend from madhyama swar to nishad or dhaivat shrutis in ragas like Bihag, Yaman, Bageshree and many others. He experimented and invented the seventh hole of madhyama. He became famous for his flute playing and started getting performances at the major music conferences. At this time he came in close contact with great maestros like Ustad Inayat Khan (sitar), Ustad Dabir Khan (Been), Ustad Amir Khan (sarod), Ustad Badal khan (sarangi), and vocalists such as Ustad Faiyaz Khan, Ustad Abdul Karim Khan, Ustad Majid Khan, Pt. Tarapoda Chkraborty, Pt. Bhismadev Chattopadhyay and many others. His quest for knowledge and purity of tradition made him acquire intricacies of music from these erudite musicians. In 1936 Pannalal began working with Raichandra Boral, music director of the well known 'New Theater' and one year later he met his first guru, Kushi Mohammed Khan - the 'Harmonium Wizard'. In 1938 as music director of the dance troupe of the princely kingdom of Seraikella State, Panna Babu (as he was affectionately known) was one of the first classical musicians to visit and perform in Europe, which he found rather agitating and unsettling. Soon after his return to India his guru expired. Thereafter he underwent training from Girija Shankar Chakravarti. In 1940, Pannalal moved to Bombay on the advice of his first disciple Haripada Choudhary (who had himself recently moved to Bombay). There he joined the Bombay Talkies film studio and gave music to quite a few films including 'Basant.' Panna Babu's wife, Parul Biswas, (sister of Anil Biswas), was a graceful singer of kirtans who became one of the first well known playback singers for the new 'talking' films. Pannalal first met the legendary Ustad Allaudin Khansahib, (reverentialy known as 'Baba') in 1946, when Baba came to Bombay with his disciple, Pandit Ravi Shankar. Initially, when Pannalal asked Baba to teach him Khansaheb replied, "You are already great, you don't need to study more." Pannalal implored Baba to please teach him so that he could learn "authentic music and sur." In 1947, Pannalal's lifelong yearning to learn music from a true guru was fulfilled when Allaudin Khansaheb , convinced of Pannalal's sincerity to learn, accepted Pannalal as his disciple. Pannalal then accompanied Baba to his home in Maihar, where he received intensive taalim (training) from Khansaheb for the next six months. Under Baba's firm yet understanding tutelage, he blossomed into the wizard of the bamboo reed. |

| | Panna Babu earned fame through his regular broadcasts on AIR (All India Radio) and his many live performances at music festivals throughout India. The eminent vocalists Ustad Fayaz Khan and Pandit Omkarnath Thakur appreciated his music very much and requested Pannalal to accompany their vocal recitals on bansuri. He was praised for his adaptation and rendering on the bansuri of the khayal-ang- gayaki (the classical vocal style), particularly influenced by the great master of the Kirana gharana, Ustad Abdul Karim Khan. Pannalal also incorporated alap, dhrupad-ang-gayaki, tantrakari, jhala, thumri, dadra and folk music into his performance style on bansuri. Well versed in tabla and rhythm, he would perform in such difficult tals as jhoomra and tilwara. His music was steeped in devotion and had an intangible ethereal element, immense emotional depth and was infused with spiritual profundity. In addition to introducing the larger instrument, Pannalal Ghosh is credited with inventing the bass bansuri and introducing the six-stringed tanpura, high-pitched tanpuri and the surpeti or sruti box into Hindustani music. He created and popularized several new ragas including Deepawali, Pushpachandrika, Hansanarayani, Chandramauli, Panchavati and Nupurdwani, as well as multitudinous vilambit and drut compositions in many well known ragas. |
Panna Babu practiced daily meditation and observed maun by not speaking on Thursdays. He took the vows of Ramakrishna and put his faith in music. He took Mantra Diksha from Swami Birjanandji Maharaj who was a direct disciple of Swami Vivekananda. Because of his intense spiritual practice he started loosing interest in day to day life and decided to take Sanyasa. When he expressed his desire to Swamiji, his Guru, he was told that he would attain Moksha through music only. He should practice music as religiously as his spiritual practice. His music showed total spirituality, simplicity and purity.
Pannalal continued composing and recording music for films, but began to find film work distasteful. Panna Babu's impressive rendition of Raga Darbari Kannada in his 1956 National Programme broadcast from AIR Delhi fetched him further acclaim and at this time B.B Keskar, director of AIR, awarded him the meritorious post of composer-conductor of the Indian National Orchestra and producer for AIR Delhi. He held the post and maintained his devotion to the interpretation of classical music on the bamboo flute until his untimely and sudden death due to heart attack at the age of 49 on April 20, 1960 in New Delhi. He left his musical legacy in the capable hands of his principal disciples: the late Haripada Choudary, Devendra Murdeshwar, V.G. Karnad and Nityanand Haldipur . |
____________ "I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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#1 17 Apr 2007 23:55
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| Thanks for the useful Topic sur : |
| taal (24 April), |
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sur
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 Re: Pt. Pannalal Ghosh...Wizard Of The Bansuri
The Pioneer of Modern Bansuri
Pt. Pannalal Ghosh -[31 July, 1911 - 20 April, 1960]
 Born in to a family of musicians in Barisal, East Bengal (now Bangladesh) on July 31, 1911, Amulya Jyoti (nicknamed Pannalal) Ghosh was a child prodigy. Panna Babu, as he was fondly known, is the father of modern Bansuri. He was the first to transform a tiny folk instrument to a novel bamboo flute (32 inches long with 7 holes for fingering) suitable for playing traditional Indian classical music, and also to bring to it the stature of other classical music instruments. Also to his credit are the introduction of the special tenor flute, 6-stringed Taanpura, high-pitched Taanpuri and Surpeti into Hindustani music
____________ "I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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#2 17 Apr 2007 23:57
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sur
Joined: November 2006
Posts: 10620
Location: Virginia
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 Re: Pt. Pannalal Ghosh...Wizard Of The Bansuri
Pt Pannalal Ghosh (1911-1960)
Last edited by sur on 02 Aug 2009 01:49; edited 1 time in total
____________ "I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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#3 17 Apr 2007 23:58
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sur
Joined: November 2006
Posts: 10620
Location: Virginia
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 Re: Pt. Pannalal Ghosh...Wizard Of The Bansuri
Pannalal GhoshPannalal Ghosh (1911-1960) was a flute maestro.
The great maestro and pioneer of Hindustani classical music on flute, Pt. Pannalal Ghosh alias Amal Jyoti Ghosh was born on July 31 1911. | Pannalal Ghosh with his flute |
He was brought up in a family of musicians. Grandfather, Hari Kumar Ghosh; father, Akshay Kumar Ghosh and maternal uncle, Bhavaranjan were proficient musicians. Mother, Sukumari (daughter of Mr. Muzumdar of Dhaka), was a sweet singer. Young Pannalal was highly receptive and absorbed good music from various sources. He regarded the 'Harmonium Wizard', Kushi Mohammed Khan as his first Guru, and was fortunate also to have had the blessings and systematic training from the legendary Ustaad Allaudin Khan Sahib, (reverentially known as 'Baba').
Pannalal Ghosh was the first to transform a tiny folk instrument to a novel bamboo flute (32 inches long with 7 holes for fingering) suitable for playing traditional Indian classical music, and also to bring it to a stature at par with other classical music instruments.
Not only that, he also mastered the technique with such a great proficiency that could at ease present, in the concerts, the heavy ragas (melodies) like Todee, Darabaree, Miyan Malhar, Pooriya, Shree, Pooriya Dhanashree, Kedar, etc. retaining intact the entire beauty as well as the grammar. These ragas are now the speciality of the flautists of his Gharana (tradition).
He also created and popularized several new ragas (melodies) including Deepawali, Pushpachandrika, Hansanarayani, Chandramauli, Panchavati and Noopurdwani.
His playing style was a uniform and balanced blend of both, the Gayaki (vocal style) and Tatkari (stringed instrument style). This is evident from his available recordings, and also from the fact that he was very much liked not only by the eminent vocalists such as Ustaad Fayaz Khan and Pt. Omkarnath Thakur, but his understanding of the Taal (rhythm) also was appreciated by all the renowned Tabla players (percussionists) including Ustaad Amir Hussain Khan, Ustaad Allarkha, and Pt. Nikhil Ghosh. To quote, Pt. Lalji Gokhale (best student of Ustaad Ahmad Jan Tirakhwa) has exclaimed that it was impossible that Pannababujee would make mistake in Taal !
Because of the humble and helpful nature, he always remained a very popular and highly honoured personality amongst the music connoisseurs, and endeared all the senior musicians as well. His contribution has great significance also because there have rarely been examples in music history when a musical instrument was created as well as popularly accepted (at par with traditionally established instruments) for playing classical music. Also to his credit are the introduction of special bass flute, 6-stringed Taanpura, high-pitched Taanpuri and Surpeti into Hindustani music.
Pannalal Ghosh, as the music director of the dance troupe of the princely kingdom of Seraikella State, visited and performed in the Europe in the year 1938, and was one of the first classical musicians to have crossed boundaries of India. | Pannalal Ghosh with Geeta Dutt |
After joining All India Radio, Delhi, as the Conductor of National Orchestra in 1956, he composed path-breaking orchestral pieces such as Kalinga Vijay and Andolika. His contribution in semi-classical as well as film music also was equally significant, and his name is permanently linked to many famous movies such as Aandolan, Anjan, Basant, Basant-Bahar, Duhai, Munna, Mughal-e-Azam, Police and Nandkishor.
On breathing his last on April 20 1960, at an early age of 49 years, he left behind a large number of disciples and admirers. Amongst his noteworthy students and followers have been Haripad Choudhari, Aminur Rehman (Bangla Desh), Fakirchand Samanta, Gaur Goswami, Shreeram Joshi, Rashbihari Desai, Mahesh Mastfakir, Devendra Murdeshwar, V.G. Karnad, Niranjan Haldipur, Bhailal Barot, Prabhakar Nachane, Sharad Mohalay, K.D. Desai, Suraj Narayan Purohit, Hari K. Chabria, and Lalitha Rao and Mohan Nadkarni.
The current batch of the Pannalal Ghosh tradition is capably represented by several professional flutists viz; Naresh Kumta, Harishchandra Kokare, Keshav Ginde, Pt. Nityanand Haldipur, Azizul Islam (Bangla Desh), Vijay Kabinittal, Lyon Leifer (USA), David Philipson (USA), Anand Murdeshwar, Ravindra Samant, Harshawardhan Kaulgi, Abdul Bari Siddiqui (Bangla Desh), Vishvas Kulkarni and several others.
Today, flute has been an inseparable component of every form of Indian music. Since most of the credit for this goes to Pannalal Ghosh, every professional and amateur flautist of India remains grateful to this maestro, and his name will be remembered by all music lovers for ever.
____________ "I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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#4 18 Apr 2007 00:02
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sur
Joined: November 2006
Posts: 10620
Location: Virginia
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 Re: Pt. Pannalal Ghosh...Wizard Of The Bansuri
Bansuri Flute Styles & Techniques by Jeff Whittier There is no single standard of correct flute technique in India today, and the different flute players of the current generation each have their own unique manner of playing. Here is some general information on some of the different styles. Pannalal Ghosh Ghosh, who died in 1960, was the inventor of the modern version of the seventh hole, played by the little finger of the right hand. He is the musician who popularized the stage performance of long flutes, and can generally be considered the father of modern bansuri performance. Before him, most flutists used very short flutes, as is still the case with Karnatik music today. Nor did they necessarily play transverse flutes, as with the noted flutist and producer D. Amel of Bombay, who played classical rags on a recorder-like "straight flute" and who was an influence on Panna Lal Ghosh's performance.
Arguably the most important contribution by Ghosh to North Indian flute technique was his extensive use of the third octave of the flute's range. This requires a somewhat narrower flute than ones commonly found in India today. Although some musicians today maintain that Ghosh used very fat flutes, his recordings offer evidence that he did not. As flutes get wider, the notes of the third octave drop out, one by one. The first to go is the high Komal Ni, and in a recording of Rag Khammaj made shortly before his death Panna Lal Ghosh is playing this note quite clearly. This can only be done on a flute of a medium bore, and not a wide one. Some people maintain that he played with the fingertips of both hands, but photographs of him taken in the late 1950's show him holding narrow flutes with the pads of his finger on the left hand, using the fingertips only on the right hand. Panna Lal Ghosh was later in life a student of Ali Akbar Khan's father, Allaudin Khan of Maihar. His music demonstrates the virtuosity of rag and tal to which all classical musicians aspire. He played extensively in the form of Kheyal, or the vocal style characterized by such tals as slow ecktal followed by a faster piece in tintal. The flutes which he played were somewhat primitive by today's standards however, and many of his recordings are notoriously out-of-tune. His legacy was carried on by his son-in-law Devindra Murdeshwar, who in the 1970's was probably the leading flutist of his generation. Unfortunately, he did not record much at that time and only a few pieces from this period exist, such as Rag Jhinjoti in rupak tal, which despite a very wispy tone is a beautiful performance. After the death of his wife, Ghosh's daughter, in the 1980's Murdeshwar had a nervous breakdown and never regained his previous stature. His son, the late Anand Murdeshwar, carried on the family tradition with an unkind twist - he did not use the third octave of notes, ignoring completely the very contribution to flute technique his grandfather pioneered. Hari Prasad Chaurasia On the stage today, the dominant force is Hari Prasad. He is a unique talent who has developed an unprecedented style by assimilating elements from every conceivable tradition, from instrumental to vocal and folk music. Unlike Panna Lal Ghosh, his music is characterized by extensive tonguing. His first teacher was Bhola Nath, who played both shehnai and flute, as was common for wedding musicians in that time. Some of his tonguing techniques are therefore probably derived from shehnai. Hari Prasad has also studied with Annapurna, Ravi Shankar's first wife and Ali Akbar Khan's sister, and some of Hari Prasad's tonguing is reminiscent of the taranas, or songs composed with drum syllables, favored by the Maihar gharana. Some songs of this type from the Maihar tradition can be heard on Ali Akbar Khan's ensemble recording "Legacy," sung by Asha Bhosle. Hari Prasad is the advocate of the really fat flute, and uses a very wide embouchure as well. This style of flute favors the lowest notes. Some of the flutes Hari Prasad plays have a poor upper second octave and the third octave may be absent, so those notes are often ignored in his development. The large embouchure allows for the capture of the burst of air in his tonguing, and is very much part of his sound. He is a master at using the microphone as part of the sound-producing process, and controls his volume by moving in and out of its range. His flute is made with six finger holes, like the traditional folk flutes before Panna Lal Ghosh's innovation.
Hari Prasad mostly plays the instrumental style called gat, which consists of a single line of composition in and out of which the improvisation flows. He usually plays extensive jhala, or the fast tonguing which comes at the end of a piece, which is based on the use of the chikari or drone strings of sitar, sarod, or vina. This is a completely different style of development than that of Panna Lal Ghosh, which was usually based on the vocal style Kheyal. Jhala is not found in Kheyal, but belongs to the stringed instrument tradition. Hari Prasad does not generally play the kind of composition called bandish, which is a longer piece of usually four to six lines, which gives a more complete picture of the rag than the one-line gat. In his alap, or that part of the development which proceeds without tabla, he follows the instrumental style of alap-jor-jhala, where Panna Lal usually did his alap in a slow tal such as vilambit ecktal, called in the Kheyal tradition barhat alap. Unfortunately, an entire generation of flute players has tried to copy Hari Prasad's style, with absolutely no success. In order to mimic his sound, they play even wider flutes than he does, and lose the higher notes in the second octave in the process. One of his disciples, Rupak Kulkarni, has a commercial recording on which he cannot hold a note higher than Re in the second octave, because the flute he is playing is so wide it cannot produce the higher notes clearly or in tune. As has also happened with Zakir Hussain, almost everyone in his field has tried to imitate Hari Prasad. Hari Prasad and Zakir themselves are gold, and all the imitations are fool's gold. Young musicians would be well advised to follow their example, and not their styles, which is to say that each of these great musicians became what they are today by finding what worked for them, and not by imitating anyone else. G. S. Sachdev Like Panna Lal Ghosh, the forms of Sachdev's music are based on the vocal traditions of North India, while the content of it was shaped by the Maihar tradition. Sachdev's early teacher was Vijay Raghav Rao, the disciple of Ravi Shankar, and after some years of study with him, Sachdev went on to study with Ravi Shankar himself. Sachdev's concept of what a correct rag consists of was shaped by Ravi Shankar, and it might be said that a great many other musicians have the same respect for Ravi Shankar's knowledge. In fact, Hari Prasad himself once said to me, "I believe as you do, however Ravi Shankar plays a rag, that's the correct way to do it." Of all the flutists playing today, Sachdev had the best musical education, the others being mostly self-taught, even if they had gurus. Just having a guru doesn't necessarily mean you get many lessons, and the traditional guru-disciple relationship which Sachdev enjoyed has mostly broken down.
Sachdev generally plays bada kheyal and chota kheyal, vocal style pieces in the rhythm cycles vilambit ecktal and drut tintal. The style of development he usually uses is barhat alap, though he often plays alap-jor-jhala as well. He also does many pieces in slow rupak tal, sometimes using the barhat alap style. His music closely resembles the performances of the noted vocalist Lakshmi Shankar, Ravi Shankar's sister-in-law and student, who also presents the rags of the Maihar gharana in the forms of vocal traditions. One of the most important influences on Sachdev's music, apart from his teachers, is the music of Bhimsen Joshi. The most important thing I ever learned from Sachdev was an appreciation of Hindustani vocal music. Sachdev is the advocate of the very, very narrow flute, now out-of-favor in India. His flute would easily fit inside of Hari Prasad's flute. From this narrow seven-hole flute, he produces a tone which is unmatched by any other flutist. His tone is focussed and resonant, and is remarkably consistent in each octave. The tone in the lowest notes matches the sonority of the antara in a way which is not possible on a wide flute. The claim that good tone comes from a wide flute is refuted by Sachdev's playing, as he gets the best tone of any flutist performing today with by far the narrowest flute. The embouchure which Sachdev uses is not as large as Hari Prasad's. The smaller hole helps to focus the tone, and facilitates the production of the high notes. The seventh hole is placed on the flute in a slightly different position than the ones in the Panna Lal style, due to the different hand positions used by the two musicians. There is a certain principle, which might be enunciated as - "The technique and the instrument for it are one." Sachdev has a technique which allows him to play nicely in the full three-octave range of the flute, like Panna Lal Ghosh, and has the flute which facilitates this technique. Hari Prasad's technique centers around the lowest notes of the flute, and he has the flute which favors these low notes. Both Sachdev and Hari Prasad play with the pads of their fingers, and not with the finger tips. This generally allows for a longer stretch, and makes playing the longer flutes somewhat easier. Raghunath Seth Raghunath Seth is the best of the mostly self-taught flutists, and is the only bansuri player whose light classical music rivals Hari Prasad. For a number of years, he was a colleague of Sachdev's early teacher Vijay Raghav Rao at the Government of India Documentary Films Division, producing and composing music for films. When Vijay Raghav Rao retired from his post as Director of the music division in 1980, Raghunath Seth was given the position and became his successor.
Like Hari Prasad, his music is a blend of many different influences. He often plays classical music in the style of the slow tintal gat favored by sitar and sarod performers, followed by a piece in fast tintal which is somewhat more similar to a chota kheyal than a true drut gat. Another musician who follows this kind of development is the famous sarangi maestro Pt. Ramnarain, with whom I was blessed to have had some lessons. Raghunath Seth has synthesized many styles into a unique presentation which does not resemble anyone else, and is characterized by excellent control of pitch, rhythm, and rag as well as a wide repertoire of diverse pieces, including such light styles as dadra, kajri, bhajan, and dhun. He is also fond of playing obscure rags in unusual scales derived from Karnatik music, often pentatonic, as does Vijay Raghav Rao. Raghunath Seth uses a bamboo key to play the seventh hole of his medium-bore flutes. He also uses two different seventh holes, one tuned to Shuddha Ma, the other to Tivra Ma, and fills the unused one with beeswax according to the rag. The set-up of this key is very funky, and typical of an Indian village gizmo, the kind of thing that reminds you of days gone by. The extra seventh hole slightly changes the tuning of the third octave for the worse, and while he uses the third octave, he does not do so as extensively as Sachdev or Panna Lal Ghosh. In his youth, Raghunath Seth met Panna Lal Ghosh, from whom he received more encouragement and advice than lessons. He clearly was influenced by Panna Lal, and this influence is visible in his music today, as he uses these seventh holes, and the third octave of notes, following the example of the pioneer in his own way. This is notable in contrast to so many of the current generation who have ignored the legacy of Panna Lal, even his own grandson. Flute Technique The guiding principle of good flute technique is "The most perfect playing with the least effort." Through your practice, which is a process of discovery, you should find the ways of holding and blowing the flute which allow you to play with good pitch and good tone while not straining to hold or blow the flute. Here are some suggestions for your practice. 1. Tone - while blowing into the flute, concentrate your mind on the sound you are producing, and not on your lips. When you find the tone which you think is the best, take note of it and try to reproduce it throughout the range of the flute, in both octaves. Play long tones from the lowest note to the highest and back down again, exploring the tone of each note. Play a lot of scales in every tempo to establish your tone in the full range of the flute. If you listen carefully, you will find that each flute favors certain notes. Some flutes made in India are very wide, which produces a nice tone on the lowest Dha and Pa, but the same flutes have very poor, and sometimes absent, second and third octave notes. A medium bore is generally better for most people, though it can be noted that the flautist with the best tone, Sachdev, plays the most narrow flute. 2. Fingering - Play scales from the different Thaats. You will find that certain komal notes tend to pull your hand into slightly different positions. Find the hand position that is the best compromise for the most Thaats, and stick with it. Don't use your finger-tips, but use the pads of your fingers and lay the fingers flat on the holes. Pay careful attention to the position of the thumb of the left hand, as it carries more stress than any other finger. When making the half-holes, open the side of the hole which is farthest from the embouchure. 3. Rhythm - Play with a metronome, and with tabla if you can. You will find that this is a reality check. You may think you are playing the pieces in rhythm, but unless they work out with the metronome or tabla, you're not. 4. Tonguing - Actually say the syllables "Ta Ta" while doing those exercises specifically recommended for tonguing. Later, you can try "Ta Ka Ta Ka" which is called "double tonguing," meaning at the front and back of the tongue. 5. Memorization - Indian music must be played by memory. When you get the piece memorized, and are playing it correctly, that is the beginning of your practice, not the end of it. Only then can you begin to make it sound like music. Fingering Chart for the Twelve Swaras S X X X O O O r X X ¡Ç O O O R X X O O O O g X ¡Ç O O O O G X O O O O O m ¡Ç O O O O O M O O O O O O P O X X X X X or X X X X X X d X X X X X ¡Ç D X X X X X O n X X X X ¡Ç O N X X X X O O X = Closed Hole O = Open Hole ¡Ç = Half-hole All the notes in the first two octaves have the same fingering in both octaves, except for the low Pa, which requires all six holes to be covered. If your flute requires cross-fingerings or alternate fingering in the second octave, it is defective and you should get another one. It will retard your technique.
____________ "I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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#5 18 Apr 2007 01:08
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sur
Joined: November 2006
Posts: 10620
Location: Virginia
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 Re: Pt. Pannalal Ghosh...Wizard Of The Bansuri
This number from BASANT BAHAR (1956) is also famous for Pannalal Ghosh's Bansuri interludes: Main Piya Teri-
Main Piya Teri  l-r: Anil Biswas, Lata Mangeshkar, Pannalal Ghosh --
By Vijay
____________ "I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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#6 18 Apr 2007 01:13
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taal
Joined: December 2006
Posts: 863
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 Re: Pt. Pannalal Ghosh...Wizard Of The Bansuri
 | | Pt. Pannalal Ghosh |
| One of Pannababu’s significant contributions was that he gave the Bansuri an independent identity among the acknowledged traditional instruments like the Been, Sitar, Sarod and Sarangi. In his performances, he essentially rendered the Khayal Gayaki in its fullness. He played compositions set to such Talas as Jhoomra and Tilwada, which today is almost unheard of, by present day flautists. He then proceeded into Madhyalaya structures and finally the Tarana style, which afforded several elements of Tatkari including Jhala techniques, normally played on plucked instruments like Sitar and Sarod. |
____________ Pay no attention to what the critics say. A statue has never been erected in honor of a critic. (Jean Sibelius)
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#7 18 Jul 2007 10:59
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Joined: November 2006
Posts: 10620
Location: Virginia
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 Re: Pt. Pannalal Ghosh...Wizard Of The Bansuri
Flute stop!Amarendra Dhaneshwar, MUMBAI MIRROR 31 July 2009, 01:36pm IST | | Pannanlal Ghosh |
His bansuri literally sings along with my vocal chords, said Lata Mangeshkar about the late Pannalal Ghosh in an interview. He had accompanied her on the bansuri when she sang the popular song, Mai Piya Teri Tu Mane Ya Na Mane based on the raga Bhairavi from the film Basant Bahar.
Universally applauded as a genius, Pannababu took the flute to unprecedented heights. As a tribute to his memory, a concert is being held on Saturday at Sangit Mahabharati. Bansuri-player Keshav Ginde and young vocalist Arnabh Chatterjee will perform in this programme.
Keshav Ginde is a senior flautist from Pune. An innovative musician, he has invented what he calls the Keshav Venu. The instrument is a bansuri which is longer in size and can play three-and-a-half octaves. “Bansuri players often need to carry three different bansuris. They need to change them especially when they are playing notes in the upper or lower octave,” says Ginde. Keshav’s bansuri can produce the glissando from the note ‘pa’ to ‘ga’ which enables him to play ragas like Shankara and Kalavati.
Arnab Chatterjee, the young vocalist who will sing in this programme is a product of Sangeet Research Academy of Calcutta. He is a pupil of Mashqoor Ali Khan, the resident teacher who sings and teaches the Kirana gharana style of vocal music.
Nayan Ghosh, a nephew of Pannababu, is a front-ranking tabla player of the country. He is also a competent sitar player. “Pannababu’s father was a sitar player. It was the strains of his sitar which awakened the musician in him,” says Nayan Ghosh. After a gap of certain years, society tends to forget its pioneers. After years of innovation and constant experimentation, Pannababu succeeded in elevating the folk instrument to the status of a full-fledged concert instrument.
Nityanand Haldipur is one of the few surviving bansuri players who have had direct training from Pannalal Ghosh. He says, “The strength as well as concentration with which he infused life into the bansuri with his initial ‘sa’ proclaimed his class and identity. In this, he was truly unique.”
____________ "I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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#8 02 Aug 2009 01:53
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