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The Boy With The Golden Voice [Download Topic]
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The boy with the golden voice
By Khalid Hasan

ANYONE with even a passing interest in music is familiar with the two Saghar Nizami ghazals sung by that extraordinary child prodigy, Master Madan, who died some years before independence. He was not yet fifteen.
The two ghazals which have retained their magic after more than sixty-five years are ‘Yoon ha reh reh ke hummain tarpaiyay’ and ‘Hairat se tak raha hai jahan-e-wafe mujhay’. One listens and marvels at the perfectly modulated voice of this child who, had he lived, would have flowered into one of the great maestros of the subcontinent’s music.
What made the listening of the two ghazals that he left us even more poignant was the thought that he did not leave us with more.
Well, there is good news and the good news is that Master Madan recorded six more songs which he rendered just as beautifully as the two that have kept us captivated with their haunting quality all these years.
This great discovery, I hasten to add, is entirely to the credit of my friend and classmate, M. Rafiq, who has lived in England for over thirty years, each one of which he has spent - besides teaching English - in collecting the most detailed and meticulously researched information on the subcontinent’s cinema and its music. Some months ago, we began to correspond about Master Madan and the great pity of his having left the world of music with no more than two recordings. I even checked with Saeed Malik in Lahore, whose knowledge of music and musicians few, if any, in Pakistan can equal. He too confirmed that Master Madan had left only two recordings.
But Rafiq was not satisfied. His curiosity had been aroused. He spent the next couple of months digging everywhere and one day he hit paydirt. He discovered six of Master Madan’s recordings that nobody ever knew existed. I have them on tape and a copy is now on its way to Saeed Malik for his opinion and listening pleasure.
Master Madan was born on 28 December 1927 in village Khankhana, built by Emperor Akbar’s courtier Adbul Rahim Khankhana, in District Jullunder. His father, Sardar Amar Singh, was employed at the Ministry of Education and Health in New Delhi (he died on 13 December 1981). His mother Puran Devi died soon after Master Madan death on 5 June 1942. His elder brother, Master Mohan, was musically gifted and his elder sister, Shanti Devi, is alive and well in Rana Pratap Road, Delhi. Mohan’s daughter, Ravinder Kaur who never married and his son, Jaspal Singh Pali, both live at New Bootale Building, Lower Bazar, Simla, where the family has resided for nearly eighty years.
Some time ago, H.M.V. (India) brought out ‘Ghazal Safar’, a set of 10 audio cassettes which included the two well-known Master Madan ghazals. The set was introduced by music director Gulzar and ghazal singer Jagjit Singh, both highly knowledgeable experts. They said that Master Madan died at the age of 13 and that the music for the two ghazals was composed by the Master himself. In both details they were wrong: he died at the age of 14 years, 5 months and 11 days and the music for the two ghazals, recorded in 1934, when Master Madan was just over seven years of age, was scored by Pandit Amarnath, later of the ‘Mirza Sahiban’ (1947) fame. Pandit Amarnath used his own harmonium, while the tabla was played by Hiralal and the violin by Master Mohan, Madan’s elder brother. The poet, of course, was Saghar Nizami.
Ravinder Kaur and Jaspal Singh Pali both believe that their uncle Master Madan never made any other recording except the two ghazals. H.M.V. also say the same thing and their catalogues of those years make no mention of any other recording by Master Madan.
All of them are wrong. The little master made three more records, two at H.M.V. and one under the Twin label. Rafiq traced and acquired these records and explains why no one knows about them. Master Madan, born in an orthodox Sikh family, was a Bal Yogi or child ascetic, something that he took from his mother. He always carried on his person Guru Nanak’s portrait, wrapped in silk, a rosary and the Guru Granth Sahib. To this day, all three are preserved in Bootale Building, Simla, by his aunt. The Granth Sahib bears Master Madan’s signatures in Urdu.
Master Madan began to perform as early as the age of two or three and quickly became a craze all over India. His astonishingly mature voice left a deep impression on the more devout of the Sikhs who urged him to sing some ‘shabds’ and some Punjabi songs. H.M.V. was approached but did not think it made any commercial sense.
Finally, some of his Sikh admirers financed three private recordings, two ‘shabds’, two Punjabi songs and two light classical items. The few copies made were distributed privately. The recordings never came to public notice because they were never released. Rafiq obtained the recordings from the descendents of the families that had sponsored them.
‘Listeners’ Bulletin, a newsletter produced periodically in the last 30 years in Kanpur for private circulation, is to Indian music and film news what ‘Wisden’ is to cricket. In its last issue, it said that Master Madan had made three more records but no one could be sure since the records were nowhere in existence. Well, they were and they have been found. How did Master Madan start out?
His elder brother not only sang but played the violin as well. At the time, K L Saigal, who was working for the Remington Typewriter Company, was also in Simla. Often he would bring his harmonium to New Bootale Building and the two would have long singing sessions. Madan, who was about two at the time lived with his brother and was always present on these occasions.
After a few months, he began to sing. It was a rare gift and it is hard to believe that a mere child could have such a cultured, perfectly modulated voice with an uncanny sense of ‘sur’ and ‘taal’. Before long, Master Madan’s fame spread all over India and he began to perform in public. In 1940, when Mahatma Gandhi came to Simla, few people turned up at his meeting because most of them had gone to a Master Madan concert. The young singing sensation was a particular favourite of the rulers of Indian states who conferred many medals on him which he invariably wore at his performances.
He was always on the road and the family was thrilled because he was being showered with money and presents. But this took its toll. Because of the great strain under which the young boy lived and worked, his health began to fail. He would complain of exhaustion and he was always running a low fever. Sadly, he was provided no proper medical attention, and when, eventually, he was taken for an examination, he was found to be terminal. The diagnosis was a slow poison that had wasted away his vital organs. The doctors said they could do nothing for him. There were no antibiotics in those days.
The boy genius with the immortal voice died in Simla on 5 June 1942, several months short of his 15th birthday. He was cremated wearing all his medals. There were many rumours as to the cause of death. One rumour went that one time when he was performing in Ambala, the local singing girls had invited him to their ‘kotha’ and doctored his ‘paan’. Another said that at the radio station in Delhi he was given mercury in his drink by a jealous performer. Yet another rumour was that in Calcutta after a sensational concert at which he sang ‘Vinti suno meri Avadhpur ke basayya’, a thumri in raag Bagehswari, someone gave him a slow-acting poison in his drink. It was noticed, in retrospect, that he never recovered his voice after that particular performance. There was even some mention of K.L. Saigal.
However, the fact is that it was the greed of the family that killed Master Madan, exactly in the same way as the greed of the family killed another legendary singer, Nusrat Fateh Ali Khan, exactly 55 years later in 1997.




Last edited by sur on 12 Jan 2007 00:32; edited 1 time in total





____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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The Child Prodigy of Indian Music- Master Madan

Among the early popularizers of music in India was Master Madan, a child prodigy who died at the age of 15 in 1942. Few of his recordings survive, though he was a precocious and prolific performer.

Among his famous renditions Hairat se taq raha hai jahan-e-wafa mujhe and yun na rah rah kar hamen tarsaiye can be heard online.

It is impressive to see the mastery of classical music and the command over the Urdu language for someone so young and one can admire the rich texture of his voice even seven decades later.
... when K.L. Saigal was working with Remington Typewriter Company in Shimla he often visited their house to meet Master Mohan, Madan’s elder brother. Saigal would bring his harmonium and both of them had long singing sessions with Madan (who was only two) attentively listening to them.

Shanti Devi has mentioned an unforgettable train journey from Kalka to Shimla with Saigal, Mohan and Madan. They had kept singing all the way, much to the amusement of the passengers. Later after Saigal had joined New Theatres Calcutta, he always looked after Master Mohan and Madan whenever they visited Calcutta. In fact, Saigal became very fond of Master Madan and admired his instinctive knowledge of music and his mastery in singing intricate classical compositions with perfect ease in his heavenly voice.



Last edited by sur on 29 Dec 2006 22:26; edited 1 time in total





____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: The Boy With The Golden Voice 
 
Forgotten voice
MASTER MADAN

There has never been a singer like Master Madan who sang with a touch of the divine. There has been no effort to keep the memory of the child prodigy alive either in Jalandhar where he was born or in Shimla where he lived. Pran Nevile, who recently organised a concert as a tribute to Master Madan in Delhi, reconstructs the life of the maestro.

Master MadanI have been holding functions in Delhi to honour the great singers of yesteryear who brought popular music to the masses. Led by K.L. Saigal, these luminaries included Pankaj Mullick, Kannan Devi, Jagmohan, S.D. Burman, Malika Pukhraj, Begum Akhtar and others. Master Madan was a singer who created waves because of his gifted voice. When reminded by someone about the child prodigy, I set out to research his life and times.

Fondly remembered by music lovers all over the subcontinent for two eternal melodies Hairat se taq raha hai jahan-e-wafa mujhe and yun na rah rah kar hamen tarsaiye, the child prodigy with his mature, perfectly modulated and unbroken voice created a sensation in the world of music. These two ghazals penned by Sagar Nizami still retain their magical appeal even after a lapse of over 70 years since they were recorded (1935). Those were the days of gramophone singers who brought music to the masses. The radio and the talkies were still in their infancy. Public concerts were immensely popular occasions where people flocked to hear leading singers from different parts of the country. Then there were the princely states from Mysore in the south to Patiala in the north, which extended their patronage and invited accomplished artistes to sing at their courts. Even at his tender age, Master Madan had cast such a magical spell on his listeners that in his day, he surpassed many a luminary of the music world in drawing crowds to his public performances.

Perfect performer

A file photo shows Master Madan with various musical instruments
A file photo shows Master Madan with various musical instruments

No wonder, he received repeated invitations from princely states and the aristocracy who showered gold medals and presents on him. So much so, it is said that even Mahatma Gandhi who was on a visit to Shimla in 1940, could not attract the expected crowds at his meeting since on the same day there was a concert where Master Madan was singing. The crowds chose to listen to him.

Master Madan was born on December 28, 1927, in his ancestral village Khanekhana founded by Akbar’s courtier, Abdul Rahim Khanekhana, in district Jullundhur. During the British days this village was famous for its crafts especially ivory-inlaid wood work. It is said that Madan’s grandfather, Ram Singh, built a house there in 1928 called ‘Mohan Niwas’ where musicians often used to assemble for singing sessions but since the family settled down in Shimla/Delhi they seldom visited their village. His father Sardar Amar Singh was a Government of India employee working in the Department of Education, Health and Land in New Delhi/Shimla. He was himself a keen music lover and was quite good at playing the harmonium and tabla. Madan’s mother Puran Devi was a deeply religious woman and was responsible for Madan’s spiritual leanings from early childhood. His brother Mohan, 13 years older to him, was an accomplished singer and violinist.

Madan was a very handsome lad with deep-set eyes. Endowed with the appearance of a child-saint, he was raised in a musical environment and his sister Shanti Devi, 14 years older to him and an accomplished singer, taught him music from the age of two. Master Madan was amazingly quick in grasping the nuances of classical ragas and the intricate techniques of modulating the voice accordingly. He followed it up by learning from the eminent musician Pandit Amarnath, later a well-known composer of Bollywood, and Gosain Bhagwad Kishore.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Regular riaz

K.L. Saigal
K.L. Saigal

Along with his elder brother Mohan, he did his regular riaz (practice) with full devotion. Madan had his early schooling at Sanatan Dharam School at Shimla with his residence in New Bootele Building of Lower Bazar, which has been the family dwelling for nearly eighty years. Later, he passed his matriculation from the Ramjas School in Delhi and joined Hindu College. He was a bright student, but lost as he was in his devotion to music, he did not socialise much or participate in sports and other activities. According to contemporary accounts, he was always elegantly dressed in princely style, wearing gold chains, bedecked with medals and a shining turban.

It is learnt from authentic sources that when K.L. Saigal was working with Remington Typewriter Company in Shimla he often visited their house to meet Master Mohan, Madan’s elder brother. Saigal would bring his harmonium and both of them had long singing sessions with Madan (who was only two) attentively listening to them.

Shanti Devi has mentioned an unforgettable train journey from Kalka to Shimla with Saigal, Mohan and Madan. They had kept singing all the way, much to the amusement of the passengers. Later after Saigal had joined New Theatres Calcutta, he always looked after Master Mohan and Madan whenever they visited Calcutta. In fact, Saigal became very fond of Master Madan and admired his instinctive knowledge of music and his mastery in singing intricate classical compositions with perfect ease in his heavenly voice.

According to available records Master Madan gave his first public performance in June 1930 at the Dharampur Sanatorium. Then only three and a half years of age, he created a sensation and the audience was just wonderstruck on hearing his Hey sharda naman karun and another composition in Dhrupad. Not only did he receive a rapturous applause but the eminent classical singers present there pronounced that there was something unearthly in the gifted child as no such performance had ever been heard before and no one in India at that time could possibly match him. The news spread like wildfire all over the country and there was unprecedented media coverage with even the The Hindu of Madras carrying a photograph of Master Madan. Adored as a child prodigy, he soon became a cult figure and got invited to every major musical event organised in different parts of India. Shimla being his summer residence, he was a special favourite of the ruling princes of the hill states of district Shimla. As a result, Master Madan was always on the move along with his brother Master Mohan who was both a classical singer and a violinist. It is said that Master Madan was paid Rs 80 for a local performance and Rs 250 for an outstation concert. On an average he gave about 20 performances per month. However it was not his love of money that made him sing so much but more his devotion to music and the singing seemed to provide food for his inspired soul.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Miracle in music world

Acknowledged as a miracle in the musical world, Master Madan became a legend and a household name in the country. He was counted among the most illustrious boys of Indian history. His universal acclaim even inspired the poet-laureate Maithili Sharan Gupt to make a special mention about Madan’s musical genius in his famous Indian history book written in narrative verse Bharat Bharathi.

Master Madan had boundless faith and devotion to the then greatly respected Sant Nand Singhji Maharaj who is said to have predicted his premature death. Once on Santji’s bidding, Master Madan sang raag Jaunpuri with such dedication that the audience felt a touch of the divine and experienced an illusion of a godly figure appearing on the scene, which vanished when Madan sang Bhairvi. Deeply religious, Madan always carried the picture of Guru Nanak Dev and his rosary beads to pray. Sometimes he would even forego his sleep and get lost in meditation.

Already a renowned radio artiste, Master Madan’s fame even induced one filmmaker to come to Shimla and offer him a role in his film on the life of Saint Kabir. His parents however declined the offer since films as a profession did not command much respect then. They also feared that the young lad might get spoiled in Bombay which was considered rather remote. After his untimely demise, they regretted the decision since they lost the chance of seeing him in a film.

Madan’s last public performance took place at Calcutta where he is said to have enchanted the audience by singing raag Bageshwari— Binti suno mere Avadhpuri ke Basaiya—for an hour and a half. He received a resounding applause and one of the listeners promptly gifted him Rs 500 (a princely sum in 1942) as a token of appreciation. On his return, Madan stopped over in Delhi and stayed with his sister Shanti Devi and her husband Inder Singh who treated him like a son. He used to carry Madan on his cycle to the radio station at Delhi, then located on Alipore road.







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Failing health

 

It was in Delhi that Madan caught a fever but still continued with his radio programmes. His fever persisted and no medicine seemed to have any effect. As the summer set in, he went over to Shimla but even this change and the cooler clime did not improve his condition. As time passed, Madan’s forehead and other bone joints started shining. It was then suspected that someone had fed Madan mercury. There was a rumour that some other singer, stirred by jealousy, had mixed mercury in his milk, which he used to drink at the All India Radio canteen. Anyway, his condition continued to deteriorate and the end for this great whiz kid and musical genius finally came on June 6, 1942, at Shimla even before he turned 15.

There were other rumours about the cause of his death. It was said that some singing girls at Ambala had invited him to their kotha and mixed some harmful substance in his paan, which acted as a slow poision leading to his eventual death. Another rumour blamed someone in Calcutta for giving him a poisonous drink after the miraculous performance there. Some others attributed Madan’s premature end to the family’s greed, which made him perform every other day, travelling all the time without respite. The excessive strain and exhaustion played havoc with his health hastening his end.

More than 60 years have passed since Master Madan departed but no one has yet appeared on the music scene to match his mastery of Hindustani classical music and his melodious unbroken voice. Though Sagar Nizami’s two ghazals immortalised Madan there are six more songs, which were recorded and are held by the family and some collectors of music; these include two Punjabi melodies as well. It is a pity that in spite of several radio programmes during 1931-42, the AIR archives have nothing whatsoever. If preserved, these recordings would have been a national treasure for music lovers.

It is matter of regret that though the master’s voice has immortalised him, we have done nothing so far to honour the memory of this great prodigy, the pride of Punjab. I don’t think there is any auditorium or even a street or road named after him anywhere either in his birthplace, Jalandhar, in Shimla where he lived, or in Delhi

(For helping me in this research, I would like to thank my friend Khalid Hasan, an eminent Pakistani journalist and his classmate M. Rafiq of London, both music connoisseurs, who provided me with valuable information about the child artiste. Among others who helped me in my research were my friends Prof. Madan Sharma of Shimla and a great music collector, M.S. Bindra.. Above all, I am indebted to Master Madan’s nephew Jaspal Singh Pali, son of his elder brother Master Mohan, who gave me rare published material and photographs.)







____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: The Boy With The Golden Voice 
 

Blissful Oldies-"The Everlasting" Master Madan

Master Madan

'Everlasting' Master Madan: The most promising vocalist Maestro Master Madan, who died at the young age of 14 yrs, sang only few songs which are everlasting and embedded in perfection, unmistakable intonations and deep soul touching. One could only imagine where this young Maestro could have catapulted to, had he lived his normal life span? Of the eight songs he recorded in his short life, only two Gazals are available now. These are the famous,"yuu.N naa rah rah ke hame.m ta.Dapaaiiye" and, "hairat se tak rahaa hai". These were written by saaGar nizaami and set to music by Amaranaath, elder brother of the duo Husanlal-Bhagatram. Hiralaal was on tabala and Master Madana's elder brother Master Mohan was on violin. During 1966-69, these songs were played again and again in common room of Bhatanagar Hall of Panjab University.

Master Madan was born of mother Mrs. Puran Devi and father Amar Singh on December 28, 1927, in Khanna, a village in District Jallandhar of Punjab. He sang in public for the first time when he was three and a half years old, in a rally arranged by Dharamapur Sanatorium. He sang, "vandan he shaaradaa naman karuu.N" in raag mishrit kaafii. The audience was spell bound and on their insistence, he sang two more raags. He was given many gold medals right there and then. After that he and his elder brother toured all over India and collected many prizes from the rulers of many princely states. They sang in the famous Haravallabh Mela of Jallandhar City and later in Shimala. Apparantely, in the Shimala Sammelan, Diinaanath Mangeshakar had also come but thousands were eager to listen to Master Madan.

Master Madan was a very religious child and spoke very little. During the night, he would just sit in padmaasan position and do jap maalaa. He was educated at Sanaatan Dharam school in Shimala and later in Hindu College in Delhi. His musical education was provided by his mother Mrs. Puuran Devii and his father Amar Singh as well as many well-known music teachers of the day. At the age of eight, he was a famous radio singer, singing mainly on Delhi radio station on Alipur road. Master Madan was a disciple of Sant Kaleraanvaale, a famous guru in Panjab. Apparantely, the Sant foretold of Master Madan's untimely death at a young age. In one of the gatherings of the Sant, Master Madan sang 'raag jaunapurii' with such great concentration that people claimed to see the raaginii herself dressed in beautiful garb. When he sang 'bhairavii' though, Jaunpurii disappeared. This incident was duly reported by the press.

His final public program took place in Calcutta at age 14. He sang, "vinatii suno morii avadhapur ke basaiyaa" for 1.5 hours with such beauty that the public refused to go home and accompanied him to the guest house. One patron respectfully offered Rs. 500, a princely sum in those days, on his feet. Also 9 gold medals were announced by various patrons to be given to him. In those days, gold medals were really made of gold. He returned to Delhi and kept going to the Delhi radio station for about 3-4 months. He started getting sick . Many remedies were tried but nothing helped. In the summer of '42, he went to Shimala, where his forehead, and joints started to shine unusually. He died on June 5, 1942 suffering a great deal of pain. It is suspected that he died of mercury poisoning. He used to go to Delhi radio station canteen to drink milk. It is believed that a jealous singer gave him mercury in his milk. On his death, Shimla closed down and a huge gathering accompanied him on his last journey.

A film producer wanted to cast him as Sant Kabir in a movie. Regrettably, his parents refused to give permission, a decision they regretted later. The few songs including two ghazals he sang are presented to you as a tribute to the age old adage,"the soul lives forever"






____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
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Post Re: The Boy With The Golden Voice 
 
Before his unfortunate death in his early teens, a child called Master Madan set the music scene ablaze with his remarkable rendering of ghazals and thumris. Over half a century later, all that you can find is two remarkable ghazals: `yoon na reh reh kar’ and `hairat se tak raha hai’.
 
 
 
 






____________
"I am a dreamer,I collect all the smiles from My yesterday,
Neatly pack them into words and hide them in my heart,
I call them "MEMORIES" Music has no boundary.
Offline View user's profile Send private message Visit poster's website
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